Posts Tagged worship
I have written previously on how Christians should embrace an entrepreneurial spirit in pursuing God’s will (here and here), grounding their innovations and risk-taking in a holistic Biblical worldview and executing their callings through active fellowship and spiritual discernment.
Over at Faith & Leadership, James K.A. Smith provides some related thoughts on Christian innovation, paying specific attention to the role of individual church bodies. For Smith, “good culture making” comes from a properly oriented Christian imagination, and such imaginations are most reliably fostered and achieved through “intentional, historic, liturgical forms.”
First, Smith’s survey of modern evangelicalism:
The entrepreneurial independence of evangelical spirituality leaves room for all kinds of congregational startups that require little if any institutional support. Catering to increasingly specialized “niche” audiences, these startups are not beholden to liturgical forms or institutional legacies. Indeed, many proudly announce their desire to “reinvent church.”
Clearly, the cultural labor of restoration requires imaginative innovation. Good culture making requires that we imagine the world other than as it is — which means seeing through the status-quo stories we have been told and instead envisioning kingdom come. Yes, we need new energy, new strategies, new initiatives, new organizations, even new institutions.
But if we hope to put the world to rights, we need to think differently and act differently and build institutions that foster such action.
Next, his solution:
If our cultural work is going to be restorative – if it is going to put the world to rights – then we need imaginations that have been shaped by a vision for how things ought to be. Our innovation and invention and creativity will need to be bathed in an eschatological vision of what the world is made for, what it’s called to be — what the prophets often described as shalom. Innovation for justice and shalom requires that we be regularly immersed in the story of God reconciling all things to himself.
That immersion happens most powerfully in worship — in intentional, historic, liturgical forms that “carry” the Christian story in ways that sink into our bones and become part of us. This is why the unfettered, undisciplined “reinvention” of the church actually undercuts our ability to carry out innovative, restorative culture making. The story cannot shape us, cannot become part of us, in a church that is constantly reinventing itself.
I certainly agree that “unfettered, undisciplined ‘reinvention’ of the church” diminishes our ability to “carry out innovative, restorative culturing,” but I’m curious as to how we might start (re)defining standards for Christian worship in modern evangelicalism—how we are to pick and choose “intentional, historic, liturgical forms” and how we are to gauge the success of any Read the rest of this entry »
I have only recently heard of David Platt, but from what I have read, I am thoroughly intrigued.
Platt has a new book out called Radical: Taking Back Your Faith from the American Dream, in which he accuses the American church of manipulating Christianity to fit its consumeristic culture.
If you can’t tell already, Platt’s core criticisms are particularly relevant to the issues discussed on this blog, and thus I am looking forward to reading and reviewing his book in the near future. In the meantime, however, David Brooks has offered a thought-provoking introduction to Platt’s ideas, which I think is worthy of response.
On the whole, it seems that Platt’s main criticism has to do with materialism: American Christians have become wrapped up in wealth creation and individualistic pursuits and have in the process confused their worship of Christ with a worship of themselves.
Platt’s primary targets? Brooks explains.
Target #1: The Modern American Church
Platt’s first target is the megachurch itself. Americans have built themselves multimillion-dollar worship palaces, he argues. These have become like corporations, competing for market share by offering social centers, child-care programs, first-class entertainment and comfortable, consumer Christianity.
Jesus, Platt notes, made it hard on his followers. He created a minichurch, not a mega one. Today, however, building budgets dwarf charitable budgets, and Jesus is portrayed as a genial suburban dude.
Target #2: The American Dream
Next, Platt takes aim at the American dream. When Europeans first settled this continent, they saw the natural abundance and came to two conclusions: that God’s plan for humanity could be realized here, and that they could get really rich while helping Read the rest of this entry »
If you haven’t heard yet, Republican candidate Rand Paul made some controversial remarks about the Civil Rights Act of 1964. Paul’s basic argument was that we should prohibit racial discrimination by the government, but we should not intrude on the right of private businesses to practice bigotry.
The media firestorm over Paul’s comments seems to have subsided (for now), but the massive reaction affirms how many people believe it is the role of the State to be the sin police.
Pastor and theologian Douglas Wilson was recently asked to comment on the controversy, and his response brings up many issues worth thinking about.
Watch the video of his response here:
Wilson begins by saying the reaction and hype was spawned by a root problem in our society:
The problem that plagues us in our political discourse is that we don’t understand the difference between sins and crimes.
What Wilson means is that we always rush to pass laws to prohibit things we don’t approve of. For Wilson, this common perspective comes from a misplaced worship Read the rest of this entry »