Posts Tagged transcendentalism
Much of my focus on this blog has been on pursuing an economics that pushes beyond earthbound thinking.
Over at the Acton Institute PowerBlog, I attempt to lay out a basic baseline of this approach, using Judas’ harsh response to Mary’s outpouring of expensive perfume as a starting point:
Much like Judas Iscariot, who reacted harshly to Mary’s outpouring of expensive ointment on Jesus’s feet, we are prone to react only to the material implications, ignoring altogether whether God might prefer us to do something so peculiar as “keep it for the day of [Jesus’s] burial,” as was the case for Mary.
It is for this reason that the Apostle Paul urged us to present our bodies as a “living sacrifice” — to not be “conformed to this world,” but be “transformed by the renewal of your mind.” Such a life, Paul explains, demands a transcendent perspective made up by constant “testing” of the world as we naturally see it, that we might “discern what is the will of God, what is good and acceptable and perfect.” This is a life consisting of far more than surface-level observations of the physical world, requiring us to submit our reasoning about everything from material prosperity to human happiness to the ultimate will of the Supreme Creator.
Leveraging a striking Whittaker Chambers quote, I point to some extremes that such thinking can lead us to (e.g. Soviet Communism). But as I go on to note, such a tendency is typically far more tricky to discern:
The same temptations Chambers indicates — of earthbound thinking and intellectual arrogance — can easily sneak into our personal plans for achieving God’s ends. We may, for instance, openly recognize that God has called us to meet the needs of the poor and alleviate poverty, but far too often we attempt to resolve the “God question” here, moving quickly and comfortably to our own personal plans and designs for how might get there (e.g. foreign aid, fair trade, a higher minimum wage, etc.). Rather than continuing to push toward the heart of God — toward a life full of transcendent reasoning and discernment — we look instead to the spilled ointment on the floor, frustrated and not bothering to ask, “Lord, what would you have me do?”
This is the most basic question, and we must ask it with sincerity and a heart of sacrifice. It is crucial that we observe the physical world, and it is necessary for us to ask sincere questions about why and how resources are used, but these questions need to be asked in conversation with our Creator, not in humanistic isolation.
Robert Cheeks recently wrote a piece on the prevalence of Gnosticism in current American politics. His basic argument is that our society has recently been energized and engaged by utopian heaven-on-earth fantasies, particularly those promoted by Obama’s administration.
The following excerpt sums up the piece most succinctly:
The Obama regime proffers on the basis of the immanetization of human existence, a false representation of concrete society as an eschaton, the fallacious Utopian dreamworld of a madman.
Cheeks borrows the “immanentizing the eschaton” phrase from political philosopher Eric Voegelin, who spent much of his career emphasizing the dangers of widespread Gnosticism (as manifested by Nazism and communism). Voegelin claimed that such a philosophical framework represented a “theoretical fallacy.”
Indeed, if we are trying to create heaven on earth, and we are trying to do so precisely on those terms, what exactly do we think “heaven” is in the first place?
The Gnostic mindset is founded on the premise that evil in the world is not a Read the rest of this entry »