Posts Tagged policy
Last week at the Acton Institute’s PowerBlog, I offered some suggestions as to what a newly elected President Obama might do if he wishes to unify the country and restore American confidence — namely, affirm the value that each person brings to the table, male or female, rich or poor, and “appeal to more than material welfare,” as President Coolidge once did.
This week at AEI’s Values and Capitalism, I discuss how we as Christians should respond after the election—but regardless of what the President does or doesn’t do.
For this, I rely heavily on economist Russ Roberts, who recently reminded us that politics isn’t “where life happens,” and thus, we should remember that our best opportunity to sell a political ideology of individual liberty is by building and cultivating the very communities and institutions — the “voluntary emergent orders” — we seek to protect.
As Roberts writes:
My other source of cheer is to remember that politics is not where life happens. Policies affect our lives, but we have much to do outside that world. Yesterday I helped my youngest son learn Python, learned some Talmud, played with my photographs on Lightroom, had dinner with my wife, and went shopping with my oldest son for his first nice blazer. Lots of satisfactions there. Nothing to do with politics.
Toward the end of the campaign, I saw an ad where Obama looked into the camera and said something like “look at my policies and those of my opponent and decide which one is best for you.” Those of us who believe in voluntary emergent order and civil society as a way to make the world a better place, reject Obama’s calculus. We believe that our policies aren’t just good for ourselves but allow everyone to reach their potential and serve others through the marketplace and the communities we choose to join and build. That’s a world I want not just for my children to but for your children, too. Being nice to your neighbor helps your neighbor imagine the possibility that the policies we pursue are not just about ourselves.
For both the Christian and the Jew, this “voluntary emergent order” begins with loving God and loving neighbor. We certainly need to make clear the state’s persistent attempts to intrude and subvert that order, but throughout such a struggle, particularly after a battle as aggressive and exhausting as this past election, we would do well to re-energize ourselves when it comes to pursuing the very callings and Read the rest of this entry »
By Josh Lowery, Guest Contributor
On the 10th anniversary of 9/11, remembrance took many forms around the country and even the world. For my own part, 9/11/11 was more emotional than 9/11/01.
Ten years ago, the most lasting image came from sitting in an over-crowded student lounge where I watched the events live, along with about one hundred other people, on a big screen TV. As the first of the two towers began to actually fall, it was surreal, and as a self-absorbed, 20-year-old college junior who had a small world view and a very small frame of reference for tragedy, I watched in stunned numbness.
Ten years later, at about the same time in the morning as when the second plane hit, I found myself rehearsing music for my church’s 10:00 a.m. service. During a brief break on stage, the media guy played about 10 seconds of a video to test the sound. The video was a roughly 2-minute-long audio montage of distress calls, media reaction and on-the-street sound bites from that terrible day, coupled with a stream of quotes from world leaders and dignitaries encapsulating the unity, resolve and general “oneness” that we all experienced in the immediate aftermath. After hearing a mere five seconds worth of audio, I found myself cascading quickly into a visible emotional state. I began nervously pacing around in a 5-foot radius of where I was standing (I was wearing a guitar that was plugged in at the time). I’d been caught off-guard by those sudden, interrupting sound bites and had a much more emotional reaction in a very short period of time than I did on 9/11/01 when the tragedy itself was unfolding.
What followed throughout the rest of that morning at church was a time of reflection ranging from inspirational to downright uncomfortable. There was an open mic (which is all you need know in order to imagine the possibilities), but all in all, the morning was memorable and served a good and proper purpose.
I then came home and was treated, courtesy of Facebook, to a host of 9/11 “reflection” articles representing an array of political persuasions. One in particular came from Tony Campolo’s blog, in which Kurt Willems, a self-identified Anabaptist, discusses the Last Supper.
Willems notes that despite Jesus’ “intel” on what Judas had already done (and was soon to do), Jesus nonetheless washed his feet along with those of the other disciples. Willems’ marveling of this as one of the most profound enactments by Jesus of his command that we love our enemies is something I absolutely resonate with. I would even go so far as to say that, short of perhaps the Crucifixion itself, this act stands above all other Gospel anecdotes in this regard.
But after this point, the writer and I sharply diverge. Willems takes what is a beautiful, practical, spiritual lesson from the life of Jesus and uses it as a political springboard. It surpasses the ironic that this would come from someone who belongs to a community of writers and activists who sanctimoniously criticize the “religious right” for its uneasy marriage of faith and patriotism. According to Willems, we should view Jesus Christ Himself as equal parts God and policy wonk. We are to look on Jesus’ washing of Judas’ feet as an all-encompassing metaphor for how national foreign policy should be executed.
After conceding that “this humble act was contextual in its application for people in the First Century,” Willems abruptly changes his tone, ambiguously chastising a myriad of nameless American churches for Read the rest of this entry »
I have recently criticized Jim Wallis & Friends for their blind, cultish support of “programs focused on reducing” (a blurry category, to be sure), which, as they tell us, are integral to helping the “least of these” and doing “what God requires.”
Taking a different tack is Rick Perry, governor of Texas and the latest to join a crowded field of GOP presidential candidates.
Over a week ago, Perry held a religious rally in Houston called “The Response,” in which he aimed to lead Americans to fast and pray for their country (“fascists!!”). Upon hearing about the event, I feared it could be a repeat of Glenn Beck’s fluffy relativism festival held last fall. But behold, Perry spoke directly and absolutely, cutting clear lines between church and state and not making any attempt to shy away from the name of Jesus.
“His agenda is not a political agenda,” Perry said. “His agenda is a salvation agenda.”
Watch the speech here:
In the weeks preceding, Perry garnered significant criticism from progressives everywhere, who strived to paint his beliefs as ridiculous (“prayer!? seriously?!”) and portray the event as a nasty conflation of politics and religion.
Oddly enough, Perry made the distinctions pretty clear:
He is a wise, wise God, and he’s wise enough to not be affiliated with any political party, or for that matter, he’s wise enough not to be affiliated with any man-made institutions. He’s calling all Americans of all walks of life to seek him, to return to him, to experience his love and his grace and his acceptance – experience a full-filled life, regardless of the circumstances.
I don’t mean this to be a full endorsement of Perry — he makes me nervous on federalism and corporatism — and I am not fully aware of his past when it comes to handling the intersection of politics and faith. But what he Read the rest of this entry »
The budget talks are a’blazin and Jim Wallis is at it again, rallying left-leaning Christians everywhere to support a laundry list of progressive “anti-poverty” programs (i.e. all of them).
On July 20, Wallis and 11 other “religious leaders” met with President Obama to ask for a “Circle of Protection” around any program ”focused on reducing poverty.” (“Circle of Protection”–is that Orwellian, New Age, or something out of a 1980s RPG?)
“We made our simple principle clear,” Wallis said. “The most vulnerable should be protected in any budget or deficit agreements…We told President Obama that this is what God requires of all of us.”
“This is what God requires of all of us”? You mean Medicaid, food stamps, and foreign “aid”? Inspiring, I do declare.
But, man, if we’re falling short on our redistributionist checklist, folks in the third-world must really need a sense of what God requires of them. Maybe Wallis can head over to Cuba or Zimbabwe and teach those tyrannical bullies a thing or two about how to properly manipulate and micro-manage their peoples toward greater prosperity. How I would love to see Wallis positioned in the former Soviet Union, trying to fix things by avoiding programs that “focus on reducing poverty” (i.e. everything).
As much as I appreciate Wallis’ attempt to intercede on my behalf, what God “requires of all of us” cannot be rolled into some quaint piece of legislation signed by Harry Reid or John Boehner. God’s “requirements” do not constitute a legalistic bullet list of progressive programs, and the church extends well beyond an “enlightened” majority with a tendency to sign and spend things quickly. (I’ve discussed this previously).
Why, for example, is our bloated, inefficient, fraud-laden Medicaid system the God-ordained method for helping America’s poor find healthcare in the 21st century? Why, might I ask, is such a system only God-ordained insofar as it remains untouched by budget cuts? If we cut the program by, say, 1% (or even .00001%), will judgment day come sooner or more harshly than it would otherwise? And to what degree? Paging Harold Camping…Al Gore?
What if I happen to disagree with page 3,500 of the legislation, but agree with the rest? What if I disagree with the whole thing and suggest Read the rest of this entry »
Up until now, I have avoided any in-depth discussion about the Center for Public Justice’s Call for Intergenerational Justice, a document which “demand[s] that Washington end our ongoing budget deficits.” The document was signed by a variety of Christian leaders from across the political spectrum, and was designed to “start of a biblically grounded movement in which grandparents, grandchildren and everyone in between can join hands to promote a just solution to our debt crisis.”
The Call has garnered both praise and criticism, with much of the latter coming from friend-of-the-blog Jordan Ballor. To discuss their disagreements, Gideon Strauss of CPJ recently joined Ballor for a discussion at the Acton Institute. This week, Common Sense Concept took the conversation a step further by hosting a panel on the Christian’s role in the budget crisis. Included on the panel were Strauss, Ballor, Jennifer Marshall, Ron Sider, Ryan Streeter, and Pastor Jonathan Merritt.
Catch the conversation here:
But as an evangelical, I’d like to focus specifically on Pastor Merritt’s concers, particularly his (mis)perception of how conservatives and libertarians view poverty solutions — a misunderstanding that permeates evangelicalism at large.
Merritt, himself a self-proclaimed conservative, begins his response by countering Ballor’s claim that the Call does not do enough as far as “putting the church on the hook.” In an initially shocking statement, Merritt says that he’s tired of putting the church on the hook, wrongly assuming that Ballor wants the church to ramp up its political involvement. Going further, Merritt Read the rest of this entry »
More specifically, I examine the centrality of sacrifice in the Christian pursuit and the corresponding importance of grounding that sacrifice in the divine rather than the debased.
Here’s an excerpt:
We must move beyond our humanistic perceptions of generosity, pushing energetically toward a more heavenly orientation — one that is led by the Spirit rather than the flesh. As Kelly Kapic argues in his recent book, Jesus’ death on the Cross is not just a gift, but an invitation to participate in God’s unique movement of divine generosity.
To explore this point further, I look at a story in the Gospel of John in which Mary lavishes Jesus’ feet with expensive ointment. Judas scolds Mary for wasting precious resources, claiming that they would be better sacrificed on behalf of the poor.
Jesus responds with this: “Leave her alone, so that she may keep it for the day of my burial. For the poor you always have with you, but you do not always have me.”
As I argue in the post, Jesus is pointing to Judas’ fundamentally materialistic perspective of generosity — a view that sees human individuals (and their resources) as static and predictable variables to be manipulated through “generosity.”
As far as how this might contribute to our views about politics or Read the rest of this entry »
Historian Thomas E. Woods has a new book out titled Nullification: How to Resist Federal Tyranny in the 21st Century, in which he argues for a return to the Jeffersonian idea of nullification.
The concept of nullification is simple, yet powerful: That individual states can and should refuse to enforce unconstitutional federal laws; and that the states, not the federal government, should have the final word on constitutional interpretation.
I have yet to read the book, so for now I’d simply like to use this as a springboard for discussing the merits of federalism when it comes to societal innovation.
Woods’ primary argument for nullification is that it provides a check on the federal government, but nullification can also enhance competition among the states.
As an example, Woods points to Virginia and Kentucky’s nullification of the Alien and Sedition Acts. In this case, the argument for nullification was that the acts were in violation of the First Amendment. Even though nearly every Northern state disagreed with Virginia and Kentucky, nullification allowed them to take a Read the rest of this entry »
Throughout my childhood I was taught to live honestly, work hard, and pursue my dreams. It always seemed pretty generic. After all, it’s sort of the American disposition, which is probably why I never thought to question it.
That is, until I went to college.
From the start of my freshman year, I was bombarded by claims that capitalism was “immoral” and that the pursuit of happiness was selfish, materialistic, and possibly evil. Life was no longer about honing your free will or achieving your dreams, but about outsourcing such “burdens” to the benevolent State.
I had always believed that free enterprise was just and moral simply because it made sense. But here I was, surrounded by smart people, being asked to defend my political beliefs on moral grounds. I didn’t necessarily think I was wrong, but I felt stunned, overwhelmed, and confused.
I found myself in the middle of a moral struggle.
It is this type of struggle that Arthur Brooks hopes to capture in his new book, The Battle: How the Fight Between Free Enterprise and Big Government will Shape America’s Future.
Although such struggles have been going on since the beginning of time, Brooks sees a distinct battle over free enterprise taking place at the forefront of our current political discourse. Now is the time, Brooks believes, for the free enterprise movement to face its enemy (“big government”) head on.
Brooks, who is president of the American Enterprise Institute, is no stranger to discussions of morality and public policy. His previous two books (Who Really Cares? and Gross National Happiness) closely examine such issues with specific focuses on charity and happiness, but this time around, Brooks is not interested in mere social analysis. Above all, The Battle is a call to action.
Brooks begins by diagnosing the country, which he believes is in the middle of an aggressive culture war over the fate of the free enterprise system. Although he claims that the movement retains a vast majority of the American people (approximately 70 percent), Brooks is convinced that the remaining 30 percent have gained the moral high ground and have thus been able to seize the reins of policymaking.
Brooks then moves on to a dissection of the (very) recent financial crisis — a particularly good specimen for showing how capitalism can be wrongly accused (especially on moral grounds). Brooks walks the reader through what he calls the “Obama narrative” of the crisis, pointing out each distortion and fallacy along the way (and there are plenty).
Brooks believes that through a mix of misplaced good intentions, lust for power, and good old-fashioned hypocrisy, the free enterprise movement has Read the rest of this entry »