Posts Tagged New York Times Magazine
Schulz highlights a variety of approaches to introspection and identity-seeking, and although she briefly mentions the Christian “method” of submitting oneself to God first and foremost, she proceeds to casually shrug it off, using scientific non-consensus as her excuse, instead favoring a “promiscuity” in our approach-taking and hypothesis-testing:
Try something. Better still, try everything—throw all the options at the occluding wall of the self and see what sticks. Meditation, marathon training, fasting, freewriting, hiking the Pacific Crest Trail, speed dating, volunteering, moving to Auckland, redecorating the living room: As long as you steer clear of self-harm and felony, you might as well do anything you can to your inner and outer ecosystems that might induce a beneficial mutation.
As I go on to argue, Christians should be cautious of this type of universalism:
Christians mustn’t give way to a life of random, impulsive decision-making, whether it’s geared toward curing a personal addiction or ramping up something as innocent and well-meaning as helping those around us. Submitting to a smorgasbord of humanistic experimentation in our identity-seeking may yield “beneficial mutation” for some, but “beneficial” according to whom and at the cost of what? In the end, Schulz’s proposed path of self-realization involves diminishing the mysteries of God-empowered transformation to an exotic menu option amid a buffet of Eat-Pray-Love self-indulgence.
Regardless of whether we’re able to fully rationalize God’s transformative effects over our deepest desires, attitudes, and decisions, in humbling ourselves before the Lord of Lords and asking what he would have us do in all of our endeavors, economic or otherwise, we can have confidence that he will follow through according to his will.
This doesn’t mean the process is easy. Seasons of introspection and self-evaluation are not typically resolved with the single thump of a Bible or the first implant of that seed of self-denial. But that’s certainly where we should begin. Living a life of whole-life discipleship requires earnest dedication and preparation, and a particular path for preparation exists—namely, submitting oneself to a real God with real purposes for real people with real needs. The marketplace of humanity gets much more interesting when the market information gets that good.
“Commit your way to the Lord. Trust in him, and he will act,” writes the Psalmist. “Be still before the Lord and wait patiently for him…The steps of a man are established by the Lord, when he delights in his way.”
Read the full post here.
I’m about one week late to the Web frenzy surrounding The New York Times Magazine’s most recent piece on “emerging adulthood.” I had a variety of reactions to the article (both positive and negative), but I wasn’t interested in saying much until I read Mark Driscoll’s provocative article in The Washington Post (“The world is filled with boys who can shave”).
The Times piece focuses on today’s ”emerging adults” and tries to answer why so many are taking so long to reach adulthood. Driscoll seems to accept most of the article’s root analysis, but he uses it more as a launching pad for his own discussion of adolescence as it relates to today’s young men.
Historically, a guy would go through two life phases: boy, then man…But here’s what’s happened. Rather than moving from boy to man by this succession of sociological transitions, we’ve created something called adolescence…
Today, adolescence starts somewhere in the teen years and continues indefinitely. There is no foreseeable end. The problem with adolescence is guys don’t know when they’re ever going to grow up and be men, and no pressure is exerted on them to do so.
Driscoll goes on to label this trend a “Peter Pan Syndrome epidemic” in which “men want to be boys forever.”
For me, as a twenty-something who has (hopefully) completed the transition through modern-day adolescence, it’s hard to deny the reality of what Driscoll is describing. It was always difficult to identify the exact time I was supposed to Read the rest of this entry »
Paul Bloom has a fascinating article on the morality of babies in the New York Times Magazine, in which he provides an overview of the psychological studies he has been conducting at the Infant Cognition Center at Yale University.
The article is quite extensive, so I won’t go into too much detail, but I wanted to note that his findings definitely identify signs for significant moral capacities in babies. Whether it’s showing preference for “good guys” vs. “bad guys” or smiling/laughing at “justice” vs. “injustice,” Bloom shows that babies have at least some sort of moral aptitude.
As Bloom concludes: “Babies possess certain moral foundations — the capacity and willingness to judge the actions of others, some sense of justice, gut responses to altruism and nastiness.”
I take exception to plenty of things in Bloom’s article, particularly the Singeresque notion that babies must be “humanized” (i.e. civilized) in order to be considered moral agents or worthwhile beings. Mere self-consciousness is hardly a starting point for discussing moral agency, and such arguments usually exclude the mentally disabled and plenty of others from the realm of moral capability. However, as a whole, I think Bloom’s findings are a great starting point for bringing the Blooms, Singers, and Dawkinses of the world to a proper view of human life.
If the moral agency and moral worth of babies are thought to be components we can gauge with human instruments, it would follow that such lives can be discriminated against using our Read the rest of this entry »