Posts Tagged Love Wins
Rob Bell has a new book coming out, titled, What We Talk About When We Talk About God. From what I gather from the marketing thus far, he’s getting dangerously close to parodying himself.
First, there was a “behind the scenes” trailer, in which we learn that all those disruptive paragraph breaks are not so strategic after all. Can’t find inspiration? A third grader’s science fair note cards will suffice. Just throw in a boom box and some (extra?) monkeys.
Now, there’s a new trailer.
Notecard 1: Church is like a Passion Pit concert. Are you invited?
Notecard 2: What if the God who made the world made chicken dumplings and we’re missing everything if we fail to ask what came first? theWORLDortheDUMPLING?
Notecard 3: Fruit bats are reading Pilgrim’s Progress in a Brooklyn deli.
Notecard 4: You’ve always thought God is an Oldsmobile. But. SMART CARS.
I guess I’d go with #4, too:
I have no deep theological ponderings or critiques to offer, as the book has yet to be released and these confusing metaphors are, well, confusing enough. Read the rest of this entry »
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Alas, I doubt we will ever hear such questions, because it is the Christian beliefs that do not deserve merit or respect in the public square. It is the Christian beliefs that arouse skepticism for their opposition to the secularist’s religious devotion to “serious science.” It is the Christian beliefs that are actually “beliefs.” The rest is simply the facts.
Thus, in the coming election cycle, I expect we shall once again be resigned to hearing President Obama defend his secularist views on Christian turf. Once again, we will have to hear how his “personal” Christian beliefs on homosexuality and abortion don’t matter, because they are obviously subservient to a higher power.
What if we as a society were to rely on non-compulsory generosity and “cheerful giving”? What if the church actually lived up to its Biblical calling by at least giving tithes on a consistent basis (there is certainly more work to be done)? …The main question: Why doesn’t the church just do what the Bible says at a minimum?
…The outsourcing of charitable responsibility is nothing new, but it is unfortunate that the promotion of such an approach has become such a proud and advertised staple of the ecumenical movement.
Of the 46% of Christians who believe capitalism is “at odds” or “inconsistent” with Christian values, how many are themselves actively engaged in the capitalist system?
…If we are really going to take such beliefs seriously, these folks have relatively few options at their disposal. Just as the anti-communism Christian should probably avoid the role of communist dictator or violent proletariat rebel, the anti-capitalism Christian should probably avoid the role of capitalist. Sound unrealistic? You’re on to something.
[F]or me and countless others, [Ayn] Rand challenges us — even inspires us — to critique and solidify our own views on the role of the individual, the other, and, above all, God…[A]dmiring certain features of Rand does not automatically transform one into a blind, anti-altruism zombie. It does not, as Whittaker Chambers famously put it, lead to the gas chamber, even if Rand herself may have been packing her bags for precisely that.
The author of Hebrews wrote that “solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.” In discussing Rand, let’s stop pretending that Christians are a bunch of babies. Maybe then we can start separating the poison from the peas.
To disconnect faith from reason, Piper argues, is to diminish one’s love for God. To ignore thinking altogether, as many cushier, more seeker-friendly elements of evangelicalism have aimed to do, is just as treacherous as subverting it, which the [Rob] Bells and the [Don] Millers of the world seem more subtly set on accomplishing…
Yet to disconnect reason from faith is to designate and commit that reason elsewhere, leading to a lack of love altogether. But this particular error is not just reserved for atheists. Indeed, the lazy, passive attitude of the aforementioned lukewarm love often indirectly leads to the committing of one’s mind to the things of this world by default. Chances are, if we are ignoring orthodoxy for orthopraxy, our praxy will end up getting pretty laxy.
Members of public-sector unions may think that parading a hollow right to specialized coercion is more dignified than complaining about lower salaries, but I find it to be a revelation of something far more sinister.
Listen up, public-sector unions: You are not the victims. You are the pampered and insulated “elite.” The longer you cling to the roots of your institutionalized privilege, the longer injustice will prevail.
[Jim] Wallis commits the basic error of attaching his limited, earthbound, top-down scheming to his bottom-up, heartfelt desires. Through this warped, debased rendering of the Scripture, all that we thought we knew about Matthew 25 suddenly becomes robbed of its most basic message and meaning…
Wallis takes Jesus’ message about people and compassion and turns it into a message about politics and pressure, dragging in all the baggage that comes with it (and there’s a lot). The rich become sinners, the Right become unrighteous, the Left become holy, and the poor become political pawns in a contorted game of God-told-me-to-tell-you-so.
Not only do Objectivists justify their ethics for different reasons than Christians, Objectivists have arguments against the reasons Christians give for their ethics…
Does this mean that Christians and Objectivists will necessarily clash? On an ethical level, definitely, but on a political level, I’m not sure. It seems that Christians with a particular political philosophy can have the same view as Objectivists on the proper function of government, even if the reasons Christians hold their views differs from the reasons Objectivists hold their views. If this is true, then on a political level, the Objectivist and the Christian would not clash.
In the case of [Rob] Bell’s defenders, many of their claims to anti-judgmentalism assume a pose that is entitled to special treatment. They (and Bell) are allowed to pose controversial questions about the nature of God’s love, while those who disagree with Bell’s arguments are scolded and chided as haters and judgers.
Both are focusing on belief systems and theological claims, but one side is claiming monopolistic authority over who can or should be able to judge the other’s system, which turns it into a discussion about people.
Rather than channel our anger and frustration toward a bunch of big shots who may or may not have wronged us, we should look upward, inward, and onward. There is a major value deficit in the world today — there always has been — and we should be constantly looking for ways to sharpen our position toward filling the void, not sit around and cat-call others to do it for us…
We are all sinners prone to vice. We must all seek our own mercy and redemption. It’s about time we turn the megaphone around and listen.