Posts Tagged institutions

Post-Election Reminder: Politics Is Not Where Life Happens

Russ Roberts, economist, Cafe HayekLast week at the Acton Institute’s PowerBlog, I offered some suggestions as to what a newly elected President Obama might do if he wishes to unify the country and restore American confidence —  namely, affirm the value that each person brings to the table, male or female, rich or poor, and “appeal to more than material welfare,” as President Coolidge once did.

This week at AEI’s Values and Capitalism, I discuss how we as Christians should respond after the election—but regardless of what the President does or doesn’t do.

For this, I rely heavily on economist Russ Roberts, who recently reminded us that politics isn’t “where life happens,” and thus, we should remember that our best opportunity to sell a political ideology of individual liberty is by building and cultivating the very communities and institutions — the “voluntary emergent orders” — we seek to protect.

As Roberts writes:

My other source of cheer is to remember that politics is not where life happens. Policies affect our lives, but we have much to do outside that world. Yesterday I helped my youngest son learn Python, learned some Talmud, played with my photographs on Lightroom, had dinner with my wife, and went shopping with my oldest son for his first nice blazer. Lots of satisfactions there. Nothing to do with politics.

Toward the end of the campaign, I saw an ad where Obama looked into the camera and said something like “look at my policies and those of my opponent and decide which one is best for you.” Those of us who believe in voluntary emergent order and civil society as a way to make the world a better place, reject Obama’s calculus. We believe that our policies aren’t just good for ourselves but allow everyone to reach their potential and serve others through the marketplace and the communities we choose to join and build. That’s a world I want not just for my children to but for your children, too. Being nice to your neighbor helps your neighbor imagine the possibility that the policies we pursue are not just about ourselves.

My response:

For both the Christian and the Jew, this “voluntary emergent order” begins with loving God and loving neighbor. We certainly need to make clear the state’s persistent attempts to intrude and subvert that order, but throughout such a struggle, particularly after a battle as aggressive and exhausting as this past election, we would do well to re-energize ourselves when it comes to pursuing the very callings and Read the rest of this entry »

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Economic Liberty, Social Preservation, and the Conservative Mind

Russell Kirk, The Conservative MindIn his latest column, David Brooks argues that “conservatism has lost the balance between economic and traditional conservatism.” Today’s Republican Party, writes Brooks, “appeals to people as potential business owners, but not as parents, neighbors and citizens.”

The diagnosis:

In the polarized political conflict with liberalism, shrinking government has become the organizing conservative principle. Economic conservatives have the money and the institutions. They have taken control. Traditional conservatism has gone into eclipse. These days, speakers at Republican gatherings almost always use the language of market conservatism — getting government off our backs, enhancing economic freedom. Even Mitt Romney, who subscribes to a faith that knows a lot about social capital, relies exclusively on the language of market conservatism.

There’s no denying that conservatism consists of a variety of flavors and factions and that today’s Republican Party lacks tact and sincerity in conveying a holistic conservative message. But this applies to modern conservatism at large, not just Brooks’ so-called “traditionalist” camp.

Mitt Romney & Friends may offer plenty of platitudes on deficit reduction and government dependency, but they are just as quick to pair this language with technocratic solutions and protectionist assurances. Further, of all the Republican nominees last cycle, it was second-place contender Rick Santorum who boasted the most “traditionalist” flair and received a brief stint of wide support for precisely that.

Now, Rick Santorum is no Ronald Reagan, never mind Russell Kirk. But Mitt Romney is also no Barry Goldwater, never mind Milton Friedman.

Wherever one looks, modern conservatism is stuck in a season of disarray — on messaging, on marketing, and, more fundamentally, on a robust understanding of its own basic principles. But this confusion is in part due to our inability to make the integral connections between economic freedom and preserving the social/moral order, even more so, I would argue, than with inherent, irresolvable conflicts between the priorities themselves. We need a new conservative fusionism: a new way of framing matters of economic liberty and social preservation as the partners that they are.

Unfortunately, despite some brief National Review nostalgia, Brooks seems less interested in fostering a new fusionism than he is in elevating his own lopsided version of “traditional conservatism” — one that, from what I can tell, strays quite distinctly from the abstract Kirkian conservatism he glorifies so marvelously up front.

This becomes all too clear when Brooks moves to application:

It’s not so much that today’s Republican politicians reject traditional, one-nation conservatism. They don’t even know it exists. There are few people on the conservative side who’d be willing to raise taxes on the affluent to fund mobility programs for the working class. There are very few willing to use government to actively intervene in chaotic neighborhoods, even when 40 percent of American kids are born out of wedlock. There are very few Republicans who protest against a House Republican budget proposal that cuts domestic discretionary spending to absurdly low levels.

 This is where Brooks believes we must go? Toward government “mobility” programs? Toward “actively intervening” in chaotic neighborhoods?

(Sidenote: Are these things not already happening?)

Resistance to these types of measures is not due to a lack of concern for “stability,” tradition,” and “social institutions.” On the contrary, it’s rooted in the Read the rest of this entry »

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It Takes a Market: Hillary Clinton, Milton Friedman, and the Family

family, market, grocery, shoppingThis week at Common Sense Concept, I use Hillary Clinton’s popular premise as a launching pad for discussion about the role of family and the subsequent role of the market in enabling it.

First, here’s my quick re-cap of Clinton’s view, which is not particularly unique in the scope of human history:

Clinton’s main argument is that we need a society which meets all the needs of all its children (“Just imagine, bro!”). For Clinton, however, such ends are not to be reached by encouraging freedom, instilling dignity, or teaching the importance of self-government and charity. Instead, children are only to reach their ultimate state of nirvana if the State becomes the family itself. After all, much like those other pesky private institutions — churches, schools, businesses…that kind of thing — the private family simply cannot be trusted (fascism alert).

To illuminate the errors within such a view, I lean on economist Milton Friedman, whose widely circulated exchange on the distribution of income vs. wealth provides some good insights.

Here’s Friedman in his own words:

The thing that is amazing that people don’t really recognize is the extent to which the market system has in fact encouraged people and enabled people to work hard and sacrifice — in what I must confess I often regard as an irrational way — for the benefit of their children. One of the most curious things to me in observation is that almost all people value the utility their children will get from consumption higher than their own.

As for where I stand, I take a view quite similar to that I made in my recent post on WALL-E vs. the Jetsons:

When the material needs are met by utilizing the proper socio-political framework, we can then more easily progress as a society toward a proper spiritual orientation. If we take a different path, and attempt to Read the rest of this entry »

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