Posts Tagged idolatry
I recently pondered what might come of the global economy if we were to to put God at the forefront of our motives and decision-making. The question came as a reaction to Tim Keller, whose recent book calls on Christians to challenge their views about work. By re-orienting our work to be a “servant” instead of a “lord,” Keller argues, we will actually find more fulfillment in the work that we do.
Over at the Acton Institute’s PowerBlog, I take things a bit further, noting that our work, in its very essence, puts us in the service of others. To make the point, I rely heavily on Lester DeKoster’s Work: The Meaning of Your Life, in which he argues that “work is the form in which we make ourselves useful to others.”
As DeKoster explains:
Our working puts us in the service of others; the civilization that work creates puts others in the service of ourselves. Thus, work restores the broken family of humankind… Through work that serves others, we also serve God, and he in exchange weaves the work of others into a culture that makes our work easier and more rewarding…As seed multiplies into a harvest under the wings of the Holy Spirit, so work multiplies into a civilization under the intricate hand of the same Spirit.
If we change our thinking on this, orienting our work first toward God and then toward neighbor, we will experience not only a transformation of our basic spiritual commitments but of civilization at large—social, economic, and spiritual.
Today, we are seeing this truth play out in bold and mysterious ways. If globalization has demonstrated anything, it’s the transformational power of expansive human collaboration and cooperation—the transcendent, liberating experience of diverse and interdependent human service. The more freedom and opportunity people have been given to orient their work toward God and neighbor, the more we have seen them rise from poverty in all its forms.
Yet amid such a vivid display, there is still plenty of room for growth. As the winning rhetoric of the recent election demonstrates, our discussions on everything from farm subsidies to auto bailouts to union insulationism to company off-shoring are still plagued by a protectionist ethos that seeks to distort the very essence of work for the mere purposes of personal comfort and self-satisfaction. Instead of asking how we might elevate our work to more accurately and comprehensively meet real and existing human needs, we continue to glorify work as an idol to ourselves.
As Keller and DeKoster remind us, we must fight this temptation with diligence, praying for Read the rest of this entry »
The media has recently exhibited significant puzzlement upon discovering that some people — namely, Christian conservatives — still don’t accept the theory of evolution. It may, however, come as an even greater shock to learn that such crazies are not alone. Indeed, plenty of Americans express significant skepticism over whether such theories constitute “serious science” (as Bill Keller so omnisciently discerns it).
So why is this? Are the bulk of Americans a bunch of know-nothing fools, opting for silly superstition when they could be signing up for membership at the Temple of Secularism? Is Jon Huntsman right to fret over “our side” being perceived as “anti-science” for its skepticism toward the prevailing “experts” of the day? (Huntsman? Concerned about “perception”? Nahhhhh!)
The issue, of course, has nothing to do with being “anti-science” — that is, unless you position human-constructed science and the intelligentsia’s current infatuation with evolution as some all-explaining, all-perfect source of information for understanding all things (e.g. the existence of God).
In a recent interview with David Berlinski, author of The Devil’s Delusion: Atheism and Its Scientific Pretentions, such questions about what science actually knows and actually can know are made clear, with Berlinski claiming in one segment that evolution “makes little sense” and is supported by little evidence. For Berlinski — an agnostic — the bloated scientific pretentions of pseudo-Christian-Mormon fushionist Huntsman’s securalist subservience amount to shameless religiosity at best.
Watch part 1 of the interview below (for additional segments, go here):
As Berlinski explains in his book (and as Robinson partially quotes in the above video):
In many respects the word naturalism comes closest to conveying what scientists regard as the spirit of science, the source of its superiority to religious thought. It is commended as an attitude, a general metaphysical position, a universal doctrine—and often all three…[But] what reason is there to conclude that everything is [to quote philosopher Alexander Byrne] an “aspect of the universe revealed by the natural sciences”? There is no reason at all.
The irony, of course, is that this ever-expanding idolatry of so-called “natural science” and the bullying that so often Read the rest of this entry »
I have previously written on the importance of the Holy Spirit in aligning our lives to God’s perfect will and have also noted the limits of a spiritually dead worldview as it relates to generosity. What I haven’t done, however, is examined what will emerge — and how it will emerge — if we get all of our ducks in a row.
What might it look like if we were to actually succeed in avoiding the desires of the flesh, producing the fruits of the Spirit, and leveraging the subsequent alignment toward reaching the Lost, healing the sick, and helping the needy? What might it look like if our actions were guided by the Love of God rather than the Love of Man?
My friend Robby Moeller recently wrote eloquently about having a “head for the poor,” but while this is an important point, I am also concerned that our hearts might be further off than we think (hint: we’re sinners). Like anyone else, Christians are prone to what the Apostle Paul calls “futile thinking” and “foolish hearts.” We are constantly struggling to overcome a debased, idolatry-prone worldview.
In short, I fear that we often give our “good intentions” the benefit of the doubt.
What is “good” in the first place, and according to whom? Does it have anything to do with truth, and if so, how does that impact our view of love? What does “effective” mean under such a framework, or what about “compassion”? Are there any intentions worth esteeming if they fail to orient themselves correctly?
We need to correct our brains, yes, but more fundamentally, we need a spiritual revival that aligns our hearts and minds accordingly. This will certainly impact our perspectives on loftier political and philosophical levels, but more importantly, it will transform the way we approach our most mundane of day-to-day tasks and choices. Unbeknownst to many, God actually speaks, and we have the amazing opportunity to listen. Sound “radical” yet?
As Kelly Kapic argues in his recent book, God So Loved, He Gave, we have been called into a movement of divine generosity — one in which we reject bondage of this world and embrace God’s absolute ownership over our lives. “When captured by the depths of God’s gifts in the gospel,” Kapic states, “we discover that he frees us to participate in his work of grace, hope, righteousness, and love. This is the generous life: this is what belonging to God is all about.”
Sin is all around us, and although we are typically good at talking about it in church (or at least we used to be), we seem to forget that it’s a constant competing force in our fundamental decisionmaking. “No human relationship is free from this corrosive power,” as Kapic states, yet in our attempts to build relationships and community we seem to think that “good intentions” are all Read the rest of this entry »
For those who don’t know, Josiah was the 19th king of Judah, and was unique among the other kings in the extent to which He restored God’s law in the land. On the surface this may seem like a simple story, but Josiah did not begin his reign in the best of circumstances.
Josiah’s grandfather, King Manassah, had reversed all of the spiritual gains made by his father King Hezekiah. Manassah was absorbed in idolatry and witchcraft, and eventually sacrificed his own son on an altar of fire. After Manassah’s death, his son Amon (Josiah’s father) reigned in a similar fashion — building temples to Baal, worshipping idols, and continuing to “forsake the Lord” as 2 Kings describes it. After reigning for only two years, Amon was assassinated by his own servants, leaving his son Josiah to assume the kingship at only eight years of age.
In short, the Kingdom of Judah had backslidden into 57 years of spiritual adultery. When Josiah became king, he was immediately confronted with a choice that most children aren’t faced with — he could continue to perpetuate the status quo of idolatry and human sacrifice (i.e. the easy route), or he could abandon everything he knew and return to worship of the one true God — Jehovah.
For reasons related to his fear of the Lord, Josiah chose the latter. By the age of eighteen, Josiah had commissioned the priests to restore the temple to its proper place, after which he rediscovered the Book of the Law (either the Torah or the Book of Deuteronomy). Upon hearing his secretary read it out loud, Josiah was dismayed by the implications.
2 Kings 22:11 describes the incident in detail:
When the king heard the words of the Book of the Law, he tore his robes. He gave these orders to Hilkiah the priest, Ahikam son of Shaphan, Acbor son of Micaiah, Shaphan the secretary and Asaiah the king’s attendant: “Go and inquire of the LORD for me and for the people and for all Judah about what is written in this book that has been found. Great is the LORD’s anger that burns against us because our fathers have not obeyed the words of this book; they have not acted in accordance with all that is written there concerning us.
In other words, Josiah immediately had faith in the Word of God, and by applying it to the culture around him he realized how disobedient and profane God’s people had become. Remember that in this moment Josiah is hearing God’s Word for the first time and he simply believes it right away. Given how countercultural such stringent laws would be at that time, the audacity and immediacy of his faith is incredibly inspiring to me.
It reminds me of what Abraham talks about in Jesus’ parable of Lazureus and the Rich Man (Luke 16:19-31). When the rich man is burning in Hades, he begs Abraham to let him go back to earth and warn his family against continuing their wrongdoing. Abraham responds by saying they need no more warning than what they already have at their disposal.
“They have Moses and the Prophets,” Abraham says. “Let them listen to them.”
Josiah didn’t have the privilege of a Christian (or Jewish) upbringing. He wasn’t the recipient of “proper parenting.” He wasn’t taught to memorize Bible verses or tithe from his paycheck. He didn’t go to youth group every Sunday or attend summer camp revival services.
After all, his father was a pagan.
But when Josiah was confronted with God’s word, he simply knew it to be true. From a young age, he sought and pursued God despite his cultural disposition and “natural inclinations.” He recognized evil and realized that living righteously required faith in God and a holistic rejection of the world as he knew it.
After this realization, Josiah took many actions to reverse the wrongs of his forefathers. He restored the Temple, re-instituted the Law, destroyed the “high places” of idol worship and prostitution, and presided over the first Passover since the days of Samuel.
We can all talk the talk and say we love the Lord, but when Josiah heard God’s voice, he took immediate and extreme action. He really believed that God was true to His word.
This is what the Lord had to say to Josiah:
Because your heart was responsive and you humbled yourself before the LORD when you heard what I have spoken against this place and its people, that they would become accursed and laid waste, and because you tore your robes and wept in my presence, I have heard you, declares the LORD. Therefore I will gather you to your fathers, and you will be buried in peace. Your eyes will not see all the disaster I am going to bring on this place.
The Hebrew translation of Josiah is “Jehovah will support,” and from the above passage it is evident God was indeed backing Josiah’s decisions. Covenants are two-way deals, and Josiah was supported by Jehovah because he made the choice to enter into relationship with God, even when the earthly systems of his day were going the opposite way.
That is what I want for my son. I don’t want him to have the fatherless childhood Josiah had, and I will try my best to protect him from the rampant idolatry of this world. But my prayer for him is that he discovers an earnest and sincere devotion for the one true God — one that perseveres the wickedness that will inevitably surround him. My son may have been born into a culture of corruption and deceit, but it can’t be any worse than the one King Josiah was confronted with.
As my wife and I continue to shepherd him toward adulthood, we will continue to pray and trust that our son will meet God intimately and realize the value that Jehovah can bring to a fallen world.