Posts Tagged human capital

Population Bloom: We Are Not Bags of Garbage

David Beckham, Victoria Beckham, family, populationDavid and Victoria Beckham recently had a baby — their fourth, to be exact — and although I’m not typically one for celebrity news, The Observer ran an article condemning the couple as “irresponsible” and  “selfish” for their excessive family building. Have these people ever watched TLC?

The article illuminates a primary feature of progressivism commonly critiqued on this blog: Without proper “guidance” from an all-knowing Computer State, humanity is a virus.

This week at Ethika Politika, I write in their defense, spending much of my time summarizing the morbid views of such misanthropes:

Such claims are not new. Indeed, they have been around for as long as we’ve managed to doubt our own value, promise, and potential (I’m looking at you, Mr. Caveman), as well as that of others (and you, Peter Singer.)

For Thomas Malthus, the eighteenth-century scholar and notoriously wrong “population expert,” humans were(/are) dead-set on creating the same world that Mr. Ross fears — one with too many bodies, not enough food, and an existence “condemned to a perpetual oscillation between happiness and misery.” Tough luck.

For Paul Ehrlich, the more recent and more embarrassingly wrong “scholar” of population doom, humans are a “cancer” that, without forceful (er, “enlightened”) population control, will naturally tend toward catastrophe and mass starvation. If left to our own devices — via petty ole “freedom,” of course — we unruly beasts will feast and gorge and reproduce ourselves into an oblivion. For Ehrlich, the bulk of humanity can only be saved (or “sustained”) if we initiate targeted starvation, abortion, and sterilization of the unenlightened. These hapless folks — the chosen ones — must pay the price for humanity’s ultimate transgression: existence.

Under this vision, it is only logical that disdain be dumped on those who create new life. Our procreation decisions become nothing more than strategic factors in a number game of the “enlightened”:

Such a view assumes us to be reckless monsters, hopeless without servile submission to the robotism of an all-knowing Computer State. We are movers and users and Read the rest of this entry »

, , , , , , , , , , , , , , , , , , , ,


The Magic of Regression: Following the Leader in Reverse

I recently posted my thoughts on Hans Rosling’s TED Talk, “The Magic of the Washing Machine,” which does a fine job of illustrating how progress can feed progress, and how human ingenuity is at the heart of it.

In my most recent post at Common Sense Concept, I focus on a different phenomenon: our tendency to greet such progress with opposition:

If humans are really the “ultimate resource” as Julian Simon suggested, it’s no wonder that the continuous maximization of human time and freedom will lead us toward ever-increasing output. Yet just as the fruits of industrialization and widespread innovation seem to be evidence of some kind of “magic,” various opposing forces seem intent on demonstrating their own variety of bizarre tricks. Alas, just as society seems to progress, we exhibit a strange tendency toward regress.

Yet not all opposition leads to regress. We should indeed meet each new technological innovation with plenty of skepticism and criticism. In some sense, that’s what being a conservative is all about. So how do we properly discern? How do we know what will truly lead to progress and what will actually push us backwards?

We don’t. At least not always — which is why I think the more important question has to do with who is doing the discerning rather than what we are discerning about. As Thomas Sowell says, and as I quote quite frequently, “The most basic question is not what is best, but who shall decide what is best.”

Here’s more from the post:

We will always have error, and we will always have disagreement, particularly in the realm of progress. But when we as individuals truly screw up, the consequences come quickly. When disruption comes, we humans are pretty good at responding and adapting. Nobody likes to look stupid and nobody prefers to be on the “wrong side of progress.” In a society guided by self-interest a la Adam Smith, the invisible hand typically spanks us when we need it, and progress gets back on track accordingly.

So what happens when the central planners mess up? What happens when lofty bureaucrats and paper-pushers start making decisions about what light bulbs we use, what toilets we flush, and how much salt goes in our French fries?

An inescapable, large-scale game of Read the rest of this entry »

, , , , , , , , , , , , , , , ,

No Comments

Planners and Searchers: Locating Demand Among the Poor

farmer, foreign aid, development, AfricaIn today’s post at Common Sense Concept, I summarize economist William Easterly’s marvelous dichotomy of planners vs. searchers.

Here’s the gist of the contrast:

The planners are the high-level organizers, sitting comfortably in their air-conditioned offices as they crunch numbers and try to plan their way to global prosperity. The searchers, on the other hand, are the folks on the ground, working effortlessly to locate direct needs, collaborate with on-the-ground resources, and create value.

The deeper issue, in my opinion, is that we need not confine such a contrast to matters of economic development. We as Westerners also need to transform our worldview to being that of a searcher.

Here’s another excerpt:

We as individuals, moral agents, and Christians, must become the searchers ourselves. Like an entrepreneur launching a new business opportunity, we need to get as close to the demand as possible. We cannot rely on a “fail-proof” plan for eliminating poverty. We cannot cower to a policy that promises to make the proper transfers on our behalf. Instead, we must expose ourselves to the searching process.

To read the full post, click here.

Read the rest of this entry »

, , , , , , , , , , , , , , ,

1 Comment

Foreign Aid and Dependency: A System of Economic Slavery

PovertyCure recently released a marvelous video promoting their refreshing approach to economic (and human) transformation. As the video states, “It’s time to ask, ‘What causes wealth?’”

Watch the video here (HT):

The video illuminates some great points about the poisonous dependency being fostered by the modern foreign aid movement, at one point calling it “a system of economic slavery.”

The solution: individual empowerment and transformation.

The PovertyCure web site also echoes a view of human potential similar to that which is often promoted on this blog:

Christ calls us to solidarity with the poor, but this means more than assistance. It means seeing the poor not as objects or experiments, but as partners and brothers and sisters, as fellow creatures made in the image of God with the capacity to Read the rest of this entry »

, , , , , , , , , , , ,


The Ultimate Resource: Investing in Human Potential

What if misery was a product?” asks June Arunga.

“Assume for an instant that it is one of Africa’s exports, and that the money sent to relieve it by many well-wishing humanitarians is a form of capital. The amount of capital expended to purchase this product makes it as great an export — if not greater — than Nigeria’s oil or Congo’s gems.”

This comes from a speech by Arunga at a recent event sponsored by The Economist. I highly recommend watching the video in full (HT).

Arunga covers a few specific areas related to the ineffectiveness of foreign aid, but her main concern seems to be this:

The scary thing for me might be that [foreign aid is] not merely ineffective, but that it is in itself a form of investment in misery…It is a choice to invest in pain and suffering rather than in aspiration and human potential…It is a choice between on the one hand, a blinding pessimism, and on the other hand, an illuminating optimism. It is a choice between denial and acknowledgement of human potential.

Arunga provides a few scenarios to illustrate how aid proponents typically approach Africa’s downtrodden, focusing primarily on Read the rest of this entry »

, , , , , , , , , , , , , ,


From Poverty to Prosperity: Human Ingenuity and the Triumph over Scarcity

From Poverty to Prosperity: Intangible Assets, Hidden Liabilities and the Triumph over ScarcityLet’s say there’s an apple. I want to eat the apple and you want to eat the apple. Both of us can’t eat the same apple. We can divide it. We can determine who is more hungry. We can figure out who is willing to pay a greater price for it. We can find out who wants the core and who wants the seeds. But no matter how much we deliberate, we cannot share the apple in its entirety.

Economics used to be about how to distribute the apple most efficiently, but the world is changing. Although physical resources remain scarce, human innovation has flourished to the point where we can do much more with much less, and few have bothered to explain how or why.

Arnold Kling and Nick Schulz try to tackle this phenomenon in their new book, From Poverty to Prosperity: Intangible Assets, Hidden Liabilities and the Lasting Triumph over Scarcity. In the book, the authors try to grasp this new way of thinking by terming it Economics 2.0. Where Economics 1.0 saw the market as a means for allocating scarce resources (e.g. apples), Economics 2.0 sees the market as a mechanism for channeling innovation and triumphing over scarcity.

In the beginning of the book, the authors use laundry (of all things) to illustrate the difference. Economics 1.0 would try to explain how it might be more efficient for you to outsource your ironing to someone else. Economics 2.0, on the other hand, doesn’t look at the tangible items in the equation (the number of shirts, the cost of an iron, the cost of dry cleaning, etc.). Instead, Economics 2.0 is primarily concerned with the potential for innovation. For example, what about permanent press? What about wrinkle-free shirts?

As the authors explain:

Thanks to technical progress, many shirts today do not need to be ironed at all. Perhaps in another decade or two they will not need to be washed. Given the likely progress of nanotechnology, there is a good chance that shirts manufactured in 2020 will be ‘permanent clean.’ That’s Economics 2.0.

Another way to look at this is through what Kling and Schulz call the “software layer” of an economy. While Economics 1.0 is concerned with tangible inputs like labor and capital, Economics 2.0 is concerned with the intangible factors, such as collective intelligence, the existence of property rights, and levels of corruption. You can have all of the right hardware for a Read the rest of this entry »

, , , , , , , , , , , , , , , , , , , , , , , , ,


Free, Tolerant, and Happy: Observations on Economic Freedom and Kingdom Values

Florida shows the correlation between life satisfaction and economic freedom.

Over at The Atlantic, Richard Florida has a fascinating article on the way certain variables correlate with the Economic Freedom Index.

If you’re not familiar with the Economic Freedom Index, it’s an index put together by the Heritage Foundation in an attempt to assign a number to a country’s level of freedom. The number is based on a variety of economic areas, including everything from trade to investment to property rights.

In the above-mentioned article, Florida observes several correlations between the Economic Freedom Index and some variables of his choosing.

His primary questions are as follows:

To what extent is economic freedom associated with tolerance and happiness? Are freer nations also more tolerant? Are their residents happier than those of other nations? To what extent is economic freedom also associated with other factors like affluence and material wellbeing, the level of human capital, and the transition to postindustrial economic structures? And what is the relationship between freedom and economic inequality?

If you scroll through the article and look at each graph you will notice a positive correlation between each variable and the particular country’s level of economic freedom.

For some, such statistics reflect the expected. Most are not surprised that high economic output and healthy competitiveness are byproducts of a free society. However, I often hear Christians disdain Read the rest of this entry »

, , , , , , , , , , , , , , , , , , , , ,