Posts Tagged hipster
When I first picked up Brett McCracken’s new book, I was expecting a simple, cheeky romp through the various fads and frivolities within modern Christianity. The title itself, Hipster Christianity: When Church and Cool Collide, sounded an awful lot like the pretentiously reflective, light-and-trite nonfiction that Christian twentysomethings flock to nowadays.
But McCracken takes hip seriously, and he has a strong message for Christians who don’t.
“[W]e have to think harder,” says McCracken. “…even with something that might seem trivial, like ideas of “hip” and “cool,” Christians need to think long and hard about what it all means for our objective on this planet.”
McCracken certainly has a lighter side, and anyone who has read his blog or his movie reviews will know that he has a great ability to write wittily and pithily on all things art and culture. But although he enjoys cracking church-culture jokes as much as the rest of us, McCracken is largely on a mission to find an answer.
The question, as McCracken sees it, is this:
Is Christianity cool in today’s culture? And I mean naturally cool? As in — are people attracted to and desirous of it on its own accord? Or must it be cool in the marketed, presentational sense? … perhaps Christianity is hopelessly unhip, maybe even the anticool. What if it turns out that Christianity’s endurance comes from the fact that it is, has been, and continues to be the antithesis and antidote to the intoxicating and exhausting drive in our human nature for cool (for independence, for survival, for leadership, for hipness)?
Before answering this question directly, McCracken uses the first part of the book to offer an extensive history of hip, beginning in the Renaissance and proceeding all the way up to the modern church. Moving from Rousseau’s anti-aristocrat pose to Brummel’s eighteenth-century dandyism and bohemianism, McCracken eventually hangs the hat of hipsterdom on the birth of America, a country that McCracken describes as Read the rest of this entry »
Given that I recently reviewed Anthony Bradley’s Liberating Black Theology, I thought this video would be a valuable follow-up to the discussion. Although Bradley’s book focuses specifically on black liberation theology, this is only one manifestation of a larger theological trend among oppressed minorities.
In the video, Acton Institute’s Michael Miller interviews other Acton thinkers (Samuel Gregg, Anielka Munkel, and Jordan Ballor) on the history of liberation theology, as well as its recent resurgence among evangelicals.
You can watch the video here:
What I find most noteworthy is the overarching discussion about liberation theology’s emphasis on doing vs. learning.
As Gregg puts it:
One of the things that liberation theologians talked about was this idea of praxis — you have to act, you have to do things — to which the response of people like John Paul II or then Cardinal Joseph Ratzinger was, “Yes, action is important, but it has to be informed by correct thought.” In other words, orthodoxy, which means right thought, has to inform orthopraxy. Orthopraxis in itself would not give you a coherent reason for doing what it is you’re doing. So theologically, and even just in terms of its own logic, I think liberation theology was always destined to fall apart.
As far as where exactly liberation theology is resurfacing, Ballor provides some Read the rest of this entry »