Posts Tagged empowerment
The Treasury Department is reportedly feeling pressure from General Motors to “sell the government’s entire stake in the auto maker,” a move that, at the moment, would result in an estimated $15 billion loss for U.S. taxpayers. But such are the realities of dysfunctional private-public-private back-rubbery:
GM executives have grown increasingly frustrated with that ownership, and the stigma of being known as “Government Motors.” Executives have said the U.S.’s shadow is a drag on its reputation and hurts the company’s ability to recruit talent because of pay restrictions.
Last week, I explored these tensions over at Values & Capitalism, critiquing the government’s malinvestment in GM as well as the Democratic National Convention’s overt attempt to romanticize such failures:
“GM is alive, and Osama bin Laden is dead,” said President Obama in his recent speech at the DNC. The crowd responded with resounding cheers, energetically waving signs bearing the same slogan. Now, just a week later, bumper stickers are already primed for your Prius.
The problem is: Osama bin Laden is actually dead, and GM has resurrected into a zombie of sorts, fumbling and stumbling about under the control of autocrats—licking its lips for another round of taxpayer flesh.
Yet of all of the tall tales of glorious GM resurrection, the Obama’s administration’s underlying attitudes about human potential are made most clear by none other than Vice President Joe Biden, whose DNC speech rails against the “Bain way” (i.e. the profitable way), arguing that “the Bain way may bring your firm the highest profits, but it is not the way to lead our country from the highest office.”
And there she blows:
Profitability, we are told, should no longer be a priority of the American people. Further, we are told, it shouldn’t be a priority of the United States government. And this is what garners cheers from the ruling party of our nation.
We now live in a country where government-appointed know-it-alls waste tens of billions of taxpayer dollars on failing companies, only to then be hailed as “defenders of industry.” We now live in an era in which viewing government in terms of “balance sheets and write offs” is demonized; in which waste and inefficiency are downplayed; and in which those who pursue economic growth in a traditional sense are viewed as obstacles to human flourishing.
The truth, of course, is that “the Bain way” secures higher profits by discouraging wasteful behavior and drawing on everything that’s good in humanity. It is this—value creation and the reward of earned success—that makes the market much more than a market, empowering us to attain the American Dream.
The market can only be a source for good if it remains a free market: an arena where contributions come before rewards, not after. And the moment Americans forget this—the moment we join this overt celebration of government-subsidized failure—is the moment we start down the road that invariably makes America like every other entitled, vacuous Western democracy, rather than the exceptional nation we’ve always been.
If this is the contrast the Democratic party wishes to draw—a battle between Artificializer Obama vs. Realistic Romney—so be it. Americans will know what they’re buying, and if the pollsters’ current predictions hold true, we’ll get all the skeletons of “industry” and “economic progress” that we ask for.
To read the full post, click here.
Independence Day is on everyone’s mind, and thus, you should make time to read President Calvin Coolidge’s speech on the Declaration of Independence.
Coolidge contemplates what led the founders to write what they did and what inclined Americans to follow their lead. He is convinced that spiritual inclinations and orientation played the most important role:
Before we can understand [the founders’] conclusions we must go back and review the course which they followed. We must think the thoughts which they thought. Their intellectual life centered around the meeting-house. They were intent upon religious worship. While there were always among them men of deep learning, and later those who had comparatively large possessions, the mind of the people was not so much engrossed in how much they knew, or how much they had, as in how they were going to live. While scantily provided with other literature, there was a wide acquaintance with the Scriptures. Over a period as great as that which measures the existence of our independence they were subject to this discipline not only in their religious life and educational training, but also in their political thought. They were a people who came under the influence of a great spiritual development and acquired a great moral power.
The founders’ religious leanings were certainly diverse, but as Coolidge notes, their “wide acquaintance with the Scriptures” was a primary force in the development of their political thought. It was not only by the economic wisdom of Hamilton or the intellectual prowess of Jefferson that our country became what it is today. Something deeper and more profound was going on—something spiritual.
As Coolidge concludes:
No other theory is adequate to explain or comprehend the Declaration of Independence. It is the product of the spiritual insight of the people. We live in an age of science and of abounding accumulation of material things. These did not create our Declaration. Our Declaration created them. The things of the spirit come first. Unless we cling to that, all our material prosperity, overwhelming though it may appear, will turn to a barren sceptre in our grasp. If we are to maintain the great heritage which has been bequeathed to us, we must be like-minded as the fathers who created it. We must not sink into a pagan materialism. We must cultivate the reverence which they had for the things that are holy. We must follow the spiritual and moral leadership which they showed. We must keep replenished, that they may glow with a more compelling flame, the altar fires before which they worshiped.
We must reframe our thinking and realign our pursuits to “the things that are holy.” It is not by our material prosperity that we have become great, but through our spiritual empowerment and obedience to a higher order. When we as individuals are made free, we have the ability to pursue our dreams and achieve greatness, but we must remember to align those dreams and achievements to the source of all things good.
Happy Fourth of July! Above all, let’s celebrate the “things of the spirit.”
I’m currently reading Witness, an autobiographical account of former Soviet spy Whittaker Chambers’s flight from communism and the events that ensued thereafter.
This week at Values & Capitalism, I take a brief look at two extended quotes from the book’s introduction, each pertaining to the moral and spiritual backdrop of communism.
The first, on communism’s age-old resemblance:
Communists are that part of mankind which has recovered the power to live or die—to bear witness—for its faith. And it is a simple, rational faith that inspires men to live or die for it.
It is not new. It is, in fact, man’s second oldest faith. Its promise was whispered in the first days of the Creation under the Tree of the Knowledge of Good and Evil: “Ye shall be as gods.” It is the great alternative faith of mankind. Like all great faiths, its force derives from a simple vision…The Communist vision is the vision of Man without God.
It is the vision of man’s mind displacing God as the creative intelligence of the world. It is the vision of man’s liberated mind, by the sole force of its rational intelligence, redirecting man’s destiny and reorganizing man’s life and the world. It is the vision of man, once more the central figure of the Creation, not because God made man in His image, but because man’s mind makes him the most intelligent of the animals. Copernicus and his successors displaced man as the central fact of the universe by proving that the earth was not the central star of the universe. Communism restores man to his sovereignty by the simple method of denying God.
The second, on how one might convert from such a noble, utopian approach:
Yet there is one experience which most sincere ex-Communists share, whether or not they go only part way to the end of the question it poses. The daughter of a former German diplomat in Moscow was trying to explain to me why her father, who, as an enlightened modern man, had been extremely pro-Communist, had become an implacable anti-Communist. It was hard for her because, as an enlightened modern girl, she shared the Communist vision without being a Communist. But she loved her father and the irrationality of his defection embarrassed her. ‘He was immensely pro-Soviet,’ she said,’ and then — you will laugh at me — but you must not laugh at my father — and then — one night — in Moscow — he heard screams. That’s all. Simply one night he heard screams.’
A child of Reason and the 20th century, she knew that there is a logic of the mind. She did not know that the soul has a logic that may be more compelling than the mind’s. She did not know at all that she had swept away the logic of the mind, the logic of history, the logic of politics, the myth of the 20th century, with five annihilating words: one night he heard screams.
Given that communism per se is not currently a prominent threat in the West, how might we think about Chambers’ critique of “rational faith” and his elevation of Read the rest of this entry »
Conservatives and libertarians like to downplay privilege and focus mostly on merit. “Just work hard,” they’ll say, which is indeed part of the solution. Yet it is not the only element in play.
Watch the video here:
Here’s an excerpt:
[A]lthough our efforts certainly play a part in how well we succeed in life—and although they may indeed be a primary factor in some or most cases—are we really to ignore where we came from and how that came to be? After all, isn’t our ability to triumph and overcome obstacles only inspiring insofar as it contrasts with whatever little amount of privilege we had in the first place? What are “obstacles,” anyway, if not the things that don’t come easy? Do we marvel over the relative accomplishments of John D. Rockefeller’s children as much as we marvel over the striking ascendance of Rockefeller himself?
Yet while many in the “pro-capitalism” crowd downplay privilege too much, those in the Marxist camp twist it to be the determining factor of our existence: either our weapon or our prison:
Whereas the pro-capitalism crowd likes to pretend class privilege is a non-issue, the Marxist crowd likes to pretend that such privilege determines our very actions. If you are born poor, you are incapable of becoming wealthy, because if you are born wealthy, you are incapable of not Read the rest of this entry »
Up until now, I have avoided any in-depth discussion about the Center for Public Justice’s Call for Intergenerational Justice, a document which “demand[s] that Washington end our ongoing budget deficits.” The document was signed by a variety of Christian leaders from across the political spectrum, and was designed to “start of a biblically grounded movement in which grandparents, grandchildren and everyone in between can join hands to promote a just solution to our debt crisis.”
The Call has garnered both praise and criticism, with much of the latter coming from friend-of-the-blog Jordan Ballor. To discuss their disagreements, Gideon Strauss of CPJ recently joined Ballor for a discussion at the Acton Institute. This week, Common Sense Concept took the conversation a step further by hosting a panel on the Christian’s role in the budget crisis. Included on the panel were Strauss, Ballor, Jennifer Marshall, Ron Sider, Ryan Streeter, and Pastor Jonathan Merritt.
Catch the conversation here:
But as an evangelical, I’d like to focus specifically on Pastor Merritt’s concers, particularly his (mis)perception of how conservatives and libertarians view poverty solutions — a misunderstanding that permeates evangelicalism at large.
Merritt, himself a self-proclaimed conservative, begins his response by countering Ballor’s claim that the Call does not do enough as far as “putting the church on the hook.” In an initially shocking statement, Merritt says that he’s tired of putting the church on the hook, wrongly assuming that Ballor wants the church to ramp up its political involvement. Going further, Merritt Read the rest of this entry »
In today’s post at Common Sense Concept, I summarize economist William Easterly’s marvelous dichotomy of planners vs. searchers.
Here’s the gist of the contrast:
The planners are the high-level organizers, sitting comfortably in their air-conditioned offices as they crunch numbers and try to plan their way to global prosperity. The searchers, on the other hand, are the folks on the ground, working effortlessly to locate direct needs, collaborate with on-the-ground resources, and create value.
The deeper issue, in my opinion, is that we need not confine such a contrast to matters of economic development. We as Westerners also need to transform our worldview to being that of a searcher.
Here’s another excerpt:
We as individuals, moral agents, and Christians, must become the searchers ourselves. Like an entrepreneur launching a new business opportunity, we need to get as close to the demand as possible. We cannot rely on a “fail-proof” plan for eliminating poverty. We cannot cower to a policy that promises to make the proper transfers on our behalf. Instead, we must expose ourselves to the searching process.
To read the full post, click here.
My eight-month-old son has always been extremely forceful about pushing the limits of his physical capacity. With each new skill he has learned — whether rolling, sitting, or scooting — he has immediately set his sights on pursuing the next thing. (At a mere three weeks of age he was able to lift up his head completely on his own.)
Over the past week he has learned a new skill: standing.
He can’t stand independently, but as with every previous pursuit, he certainly thinks he can. He pulls himself up on anything he can find — our couch, his toys, his crib, whatever — and each time he is successful, his eyes light up, his muscles flex, and his voice sounds out what Walt Whitman would surely call a barbaric yawp.
He is empowered. After all of his struggling, all of his toiling, and all of his striving, his muscles are finally ready to support his body sufficiently.
But alas, standing is not good enough. Within minutes he moves away from his object of security toward the nearest open space. Slowly and intentionally, he begins to test the unknown, moving one hand away from his support until finally falling to the floor with a resounding thud.
This type of failure is continuous, but it does not discourage him. Within seconds, he pulls himself up and once again pushes away from his support, fighting feverishly to Read the rest of this entry »
The video illuminates some great points about the poisonous dependency being fostered by the modern foreign aid movement, at one point calling it “a system of economic slavery.”
The solution: individual empowerment and transformation.
Christ calls us to solidarity with the poor, but this means more than assistance. It means seeing the poor not as objects or experiments, but as partners and brothers and sisters, as fellow creatures made in the image of God with the capacity to Read the rest of this entry »
One item worthy of note is how Rosling describes our “remarkable progress” as occurring despite “enormous disparities.” It is a small but important distinction to dissect.
Is it not true that loosening up trade and expanding freedom requires income disparity, or the mere allowance of it? After all, it is during the de-centralization and the individual freedom of the Industrial Revolution that the bottom-left countries started moving decidedly toward the upper right. In a free society, income disparity is typically a sign of efficiency, i.e., maximizing, channeling, and organizing human potential and innovation effectively (thus a subsequent boost to life expectancy).
This isn’t to say that the current extent of income disparity is inevitable, or that all forms of such disparity are signs of efficiency, but overall, you cannot have steady growth without a steady improvement of allocation, and you cannot maximize allocation improvement without allowing for inequality in economic rewards.
Don’t get me wrong. I share Rosling’s optimistic outlook about the future. I do think we can close the gap between “the West and the rest.” It is indeed possible and desirable that we get most people to the healthy-wealthy corner of Rosling’s chart.
However, I don’t think we can accomplish this if we see economic inequality as an evil or a hindrance to our productivity. It is in the countries that view it as such that we consistently find resistance to upper-right movement.
It is not, as Rosling says, despite income disparity that prosperity has exploded; it is in part because freedom-loving people stopped fearing it. We began living lives of individual invention and personal risk rather than cowering beneath crippling insulation and slavish submission.
It is only by allowing for life to happen that we can hope for life to improve.