Posts Tagged earned success
I recently wrote about Bono’s recent comments on capitalism, arguing that although I’m not overly optimistic about the trajectory of his interventionist efforts, it marks a healthy development in any do-gooder’s evolution from hasty top-down planner to careful ground-up cultivator.
Over at the Hang Together blog, Greg Forster urges us to have more optimism about the Goggled One, arguing that even rhetorical developments are cause for encouragement:
Here’s my thinking. A big change has been slowly percolating for a while in the Christian international aid space. On-the-ground practice has not changed yet. But their social system of legitimization – the network of gatekeepers who anoint what’s good and what’s bad – are increasingly embracing the need for the kinds of changes we want. Bono is only the most recent example.
And it’s getting harder and harder to dismiss this as partisan rhetoric or libertarian ideology as more and more people who self-identify as progressives are getting on the bandwagon. Again, Bono is only the most recent example.
The big aid organizations have responded by adopting the rhetoric of change. I recall seeing promotional materials from World Vision that talked about helping people develop economic independence. Of course they’re not actually doing that, but the fact that they have to say they are is a canary in the coal mine for them.
It’s a little like how Democratic judicial nominees now have to clothe themselves in the rhetoric of judicial restraint in a way they never had to fifteen years ago. Or how the teachers’ unions have had to adopt the rhetoric of teacher performance and even choice. Or how President Obama has had to adopt the rhetoric of free enterprise and even pick up Arthur Brooks’ “earned success” language. As in those fields, so in this one: it’s an early sign that we’re winning. The gap between their words and their deeds will grow, and the pressure for real change is only going to get bigger.
They key for us now, as I see it, is to capitalize on this change without falling into either of two pitfalls. On the one hand, we don’t want to drive away our new friends. Joe Sunde’s skepticism in the post I linked above, while reasonable, needs to be tempered somewhat. We don’t want to punish people for moving in our direction, we want to reward them! (We believe that incentives affect behavior, right?)
Forster makes a good point about celebrating when there’s cause for celebration. I have no desire to punish folks like Bono for any movement they make in the direction of markets. My intent was merely to offer a cautionary qualification amidst the balloons and streamers. But perhaps I could’ve tooted my kazoo a bit louder up front.
I also think Forster’s point on rhetoric is a good one: “the gap between their words and their deeds will grow, and the pressure for real change is only going to get bigger.” School choice and judicial restraint are good examples of this, but I still think we need to call out mere rhetoric as mere rhetoric and guide people to an understanding of what real solutions look like beyond and before the rhetoric.
“Before the rhetoric?” you ask? Indeed, in my own thoughts on the matter, I was actually aiming to celebrate something preceding Bono’s words, particularly his new humbled attitude about the limitations of his own human hands, quite apart from any specific endorsement of this or that political or economic solution.
It’s no coincidence, of course, that this humbled approach to development and poverty alleviation has led him where it’s led him: to capitalism.
Read Forster’s full post here.
Also, read Ryan Anderson’s comments here.
The Treasury Department is reportedly feeling pressure from General Motors to “sell the government’s entire stake in the auto maker,” a move that, at the moment, would result in an estimated $15 billion loss for U.S. taxpayers. But such are the realities of dysfunctional private-public-private back-rubbery:
GM executives have grown increasingly frustrated with that ownership, and the stigma of being known as “Government Motors.” Executives have said the U.S.’s shadow is a drag on its reputation and hurts the company’s ability to recruit talent because of pay restrictions.
Last week, I explored these tensions over at Values & Capitalism, critiquing the government’s malinvestment in GM as well as the Democratic National Convention’s overt attempt to romanticize such failures:
“GM is alive, and Osama bin Laden is dead,” said President Obama in his recent speech at the DNC. The crowd responded with resounding cheers, energetically waving signs bearing the same slogan. Now, just a week later, bumper stickers are already primed for your Prius.
The problem is: Osama bin Laden is actually dead, and GM has resurrected into a zombie of sorts, fumbling and stumbling about under the control of autocrats—licking its lips for another round of taxpayer flesh.
Yet of all of the tall tales of glorious GM resurrection, the Obama’s administration’s underlying attitudes about human potential are made most clear by none other than Vice President Joe Biden, whose DNC speech rails against the “Bain way” (i.e. the profitable way), arguing that “the Bain way may bring your firm the highest profits, but it is not the way to lead our country from the highest office.”
And there she blows:
Profitability, we are told, should no longer be a priority of the American people. Further, we are told, it shouldn’t be a priority of the United States government. And this is what garners cheers from the ruling party of our nation.
We now live in a country where government-appointed know-it-alls waste tens of billions of taxpayer dollars on failing companies, only to then be hailed as “defenders of industry.” We now live in an era in which viewing government in terms of “balance sheets and write offs” is demonized; in which waste and inefficiency are downplayed; and in which those who pursue economic growth in a traditional sense are viewed as obstacles to human flourishing.
The truth, of course, is that “the Bain way” secures higher profits by discouraging wasteful behavior and drawing on everything that’s good in humanity. It is this—value creation and the reward of earned success—that makes the market much more than a market, empowering us to attain the American Dream.
The market can only be a source for good if it remains a free market: an arena where contributions come before rewards, not after. And the moment Americans forget this—the moment we join this overt celebration of government-subsidized failure—is the moment we start down the road that invariably makes America like every other entitled, vacuous Western democracy, rather than the exceptional nation we’ve always been.
If this is the contrast the Democratic party wishes to draw—a battle between Artificializer Obama vs. Realistic Romney—so be it. Americans will know what they’re buying, and if the pollsters’ current predictions hold true, we’ll get all the skeletons of “industry” and “economic progress” that we ask for.
To read the full post, click here.
My eight-month-old son has always been extremely forceful about pushing the limits of his physical capacity. With each new skill he has learned — whether rolling, sitting, or scooting — he has immediately set his sights on pursuing the next thing. (At a mere three weeks of age he was able to lift up his head completely on his own.)
Over the past week he has learned a new skill: standing.
He can’t stand independently, but as with every previous pursuit, he certainly thinks he can. He pulls himself up on anything he can find — our couch, his toys, his crib, whatever — and each time he is successful, his eyes light up, his muscles flex, and his voice sounds out what Walt Whitman would surely call a barbaric yawp.
He is empowered. After all of his struggling, all of his toiling, and all of his striving, his muscles are finally ready to support his body sufficiently.
But alas, standing is not good enough. Within minutes he moves away from his object of security toward the nearest open space. Slowly and intentionally, he begins to test the unknown, moving one hand away from his support until finally falling to the floor with a resounding thud.
This type of failure is continuous, but it does not discourage him. Within seconds, he pulls himself up and once again pushes away from his support, fighting feverishly to Read the rest of this entry »
The internet has been buzzing about a recent Pew Research Poll in which participants were asked questions about their overall religious knowledge. The study’s most publicized conclusion was that atheists and agnostics know more about religion than most religious peoples (particularly Christians).
Here’s a description from the study’s Executive Summary:
Atheists and agnostics, Jews and Mormons are among the highest-scoring groups on a new survey of religious knowledge, outperforming evangelical Protestants, mainline Protestants and Catholics on questions about the core teachings, history and leading figures of major world religions.
The immediate reaction would be to poke fun of self-proclaimed Christians — and plenty of that is in order — but there’s also an assortment of valid critiques of the study. One of the best comes from Rabbi Brad Hirschfield, who properly emphasizes the difference between knowing God and knowing about God. I disagree with Hirschfield on a few points, but as I reviewed the Pew study for myself, I couldn’t help but wonder, “Is God really going to be that upset if Christians don’t know whether Shiva is part of Buddhism or Hinduism?”
There’s a valid point to be made on that level, namely that relationship with the one true God is overarching and all-important; all other knowledge is secondary. However, I am not persuaded that Christians shouldn’t also pursue knowledge about the one true God, or knowledge about any other gods, for that matter. Indeed, in some sense, the two pieces are necessarily interconnected. For example, how do we know if the God we are serving is legitimate? How do we know whether the Bible is really true? Or, even if we know the Bible is true, how do we know if the God(/god) we are serving actually lines up with the one in the Bible?
On some level, we need to go the next step in our spiritual decisionmaking, and that will usually include taking significant intellectual ownership. But what does the Pew study really say about the Church on this matter? Are we as Christians really not taking enough intellectual ownership in our Read the rest of this entry »