Posts Tagged Douglas Wilson
In re-reading Harriet Beecher Stowe’s Uncle Tom’s Cabin, I was struck by the reflection she offers after Tom is beaten to death by Simon Legree:
Scenes of blood and cruelty are shocking to our ear and heart. What man has nerve to do, man has not nerve to hear. What brother-man and brother-Christian must suffer, cannot be told us, even in our secret chamber, it so harrows up the soul! And yet, oh my country! these things are done under the shadow of thy laws! O, Christ! thy church sees them, almost in silence!
But, of old, there was One whose suffering changed an instrument of torture, degradation and shame, into a symbol of glory, honor, and immortal life; and, where His spirit is, neither degrading stripes, nor blood, nor insults, can make the Christian’s last struggle less than glorious.
I would hope that we can all point out the obvious particulars distinguishing this vs. that. But the church needs to get comfortable with the fact that our sitting idly by amid profound atrocity is one of those big, fat similarities.
For those who need a bit more help in connecting the dots, Doug Wilson has more on our preference to close our eyes and “keep calm and carry on,” or however that obnoxious slogan of our generation concludes:
Gosnell’s problem is not with what he was doing, which countless progressives have defended with their special kind of passionate malice, but with where he was doing it. You see, he was doing it where people could see.
So Gosnell or no Gosnell, Philadelphia or no Philadelphia, why don’t we know that it is always that bad for the baby? This is not a one off situation. This very thing is happening in your city — right this minute. Maybe you drive right by it as part of your daily commute. But now, thanks to Gosnell, we know what we know. This is what pro-lifers have been saying for a generation. It was as true in the seventies as it is now, but this appears to be a moment where the point can not only be stated, but also heard. So learn the potency of the hash tag #Gosnell.
One of the reasons that public opinion has started to shift on abortion has been because of the advancements of ultrasound technology. We can see with our eyes now, and what we are starting to see is that our learned lies have been lies for all that, and the corollary occurs to us that they have all been tumbling from the mouths of damned liars. And it turns out the mouths are our own.
The books I read in 2012 are listed below. Favorites included David Brooks’ The Social Animal, Charles Murray’s Coming Apart, Whittaker Chambers’ Witness, and, to no surprise, Fyodor Dostoevsky’s The Brothers Karamazov.
What did you read? What were some of your favorites?
Christmas is a season that now comes pre-packaged with critiques of capitalism and consumerism. Although carefulness and concern over hyper-consumerism is always appropriate, in our desperate efforts to disassociate ourselves with Black Friday materialism, too often we push too far, yielding to a creeping dualism that’s unproductive for our economic culture and hazardous to Christmas cheer.
Over at Values and Capitalism, Elise Amyx provides a great critique of one such manifestation, Sufjan Stevens’s Christmas album, which seeks to expose Christmas for what he believes it’s become: “an annual exploitation of wealth, a festival of consumerism, and a vast playing field for the voyages of capitalism.”
Again, critiques of a “festival of consumerism” are on target in certain respects, but by taking us through a variety of Stevens’s “carols,” Amyx demonstrates how Stevens falls into the trap of taking these themes too far.
Her conclusion: (1) “he confuses the market economy with consumerism,” and (2) “he elevates the spiritual above the material.”
As she goes on to explain:
Stevens seems to hold that capitalism is evil because it necessitates materialistic consumerism. But he misunderstands the difference between consumerism and the market economy…When the goodness of the material is lost, capitalism is an easy scapegoat for consumerism.
Stevens’s misconception of capitalism also reflects a broader theological underpinning of all material things, reminiscent of ancient Gnosticism and some modern evangelical movements today. He claims Christmas should be about the spiritual aspects—what we feel and known inside—not material traditions…
Stevens wisely critiques the worthlessness of placing one’s hope solely in the material aspect of Christmas, but he misses a great opportunity to distinguish between worship of the material and worship of God through the material. He fails to point out the goodness that physical things can bring at Christmastime. Advent candles, nativity sets, presents, Christmas lights and ornaments need not distract us from Christ, but exist as physical reminders that lead us to worship Christ…
…Stevens’s Christmas message is one of massive spiritual and material discord, yet Advent embodies spiritual and material harmony that God intended for the world—and that’s the redemptive beauty in all the silver and gold adorning your Christmas tree.
In the same vein, though without reference to Stevens or capitalism, Douglas Wilson offers a similar perspective, noting that “a godliness that won’t delight in fudge and Read the rest of this entry »
When we think of the End Times we usually think of earthquakes, floods, and nuclear explosions. From the hyper rants of Jack Van Impe to the silly scenes of Left Behind, evangelical culture has bombarded us with images of an apocalypse that is devastating and widespread — one that will be preceded by a big, cruel magic trick.
Small pockets of Christians will vanish across the globe, disappearing from busy streets, bustling malls and crowded airplanes. News anchors and political pundits will be left speechless, unaware that they are representatives of a world full of no-good sinners, left hopelessly to self-destruct under the grip of a soon-to-rise anti-Christ. The minority of good folks will be gone and everyone else will be doomed to hell.
But what if we’ve got it wrong? What if the events leading up to the Second Coming aren’t as grim as we suspect? There will almost certainly be a tribulation period filled with conflict, but before that happens, what if those busy streets are overwhelmingly Christian instead of overwhelmingly heathen? Yes, the above storyline often accepts that the Gospel will be proclaimed throughout the world, but what if most of the world will actually receive it?
It is this question that Douglas Wilson explores in his recent book, Heaven Misplaced: Christ’s Kingdom on Earth.
His answer? Before anyone goes to the Kingdom, the Kingdom is going to come to us — and with force.
As Wilson says:
[T]he striking thing about the Second Coming is that it will be the culmination of what is happening right here, right now. The new humanity is going to be finally and completely formed and born, but it is this world that is pregnant with that glory. The relief will be great, but it will be relief from the travail of this world.
For Wilson, our planet is simply one of the “colonies of heaven,” meaning that we are not to see ourselves as a “feeder town” for our colonizing power, as we so often do. Pointing to Paul’s metaphor of “citizenship” to the colonized Philippians, Wilson makes it clear that “the mother country feeds the Read the rest of this entry »
Douglas Wilson recently posted a great critique of a speech given by Former House Speaker Newt Gingrich on the threat of Islamic fundamentalism (read “The Last Dregs of Christendom”). The speech itself is well worth listening to, but Wilson directs his critique at one specific piece, namely Gingrich’s claim that our struggle with Islam is primarily about preserving “Western values.”
“So?” Wilson asks. “Who cares about that?”
Such indifference to Western values is bound to perplex a few readers. What about the Enlightenment? Scientific progress? Democracy? Capitalism? What do you mean, “so what”?
The West certainly has plenty to offer in the realm of societal order, economic efficiency, and overall justice — and these are fine things to preserve — but when we’re talking about a serious and persuasive religious ideology (i.e. a spiritual force), engaging a struggle in the name of Western values is a bit risky, if not futile.
As Wilson says:
Western values only have value if they are a coded way of referring to something else. And that something else cannot be another horizontal fact, like representative government, or womens’ rights, or anything like that. That just pushes the question back a step. Why should we prefer those? And if we say that Western values simply means “our values,” then why should those outrank “their values”? In the ebb and flow of Darwinian struggle, ours sometimes loses to theirs.
In other words:
“Western values” as an appeal works only if it is a coded references to Christendom, and that only works if Christ is still there. Anything else is Read the rest of this entry »
If you haven’t heard yet, Republican candidate Rand Paul made some controversial remarks about the Civil Rights Act of 1964. Paul’s basic argument was that we should prohibit racial discrimination by the government, but we should not intrude on the right of private businesses to practice bigotry.
The media firestorm over Paul’s comments seems to have subsided (for now), but the massive reaction affirms how many people believe it is the role of the State to be the sin police.
Pastor and theologian Douglas Wilson was recently asked to comment on the controversy, and his response brings up many issues worth thinking about.
Watch the video of his response here:
Wilson begins by saying the reaction and hype was spawned by a root problem in our society:
The problem that plagues us in our political discourse is that we don’t understand the difference between sins and crimes.
What Wilson means is that we always rush to pass laws to prohibit things we don’t approve of. For Wilson, this common perspective comes from a misplaced worship Read the rest of this entry »