Posts Tagged dignity
In a new video crafted to inspire the type self-righteous do-gooderism we Westerners have all grown quite accustomed to, a group of concerned Africans tells us that the “tables have turned,” urging that it’s “time for us to care” (HT).
Prime your Prius for the bumper sticker:
From the Africa for Norway web site:
Imagine if every person in Africa saw the “Africa for Norway” video and this was the only information they ever got about Norway. What would they think about Norway?
If we say Africa, what do you think about? Hunger, poverty, crime or AIDS? No wonder, because in fundraising campaigns and media that’s mainly what you hear about.
The pictures we usually see in fundraisers are of poor African children. Hunger and poverty is ugly, and it calls for action. But while these images can engage people in the short term, we are concerned that many people simply give up because it seems like nothing is getting better. Africa should not just be something that people either give to, or give up on.
The truth is that there are many positive developments in African countries, and we want these to Read the rest of this entry »
President Obama has been re-elected, and as many commentators point out, he faces a nation even more divided than when he took office.
I’m currently reading President Calvin Coolidge’s autobiography, and in it, he describes a situation quite similar to our own. In the 1910s, Coolidge was a state senator in Hampshire County, Massachusetts, yet even in his local community, he witnessed severe conflict and division among his fellow citizens, including the now-famous “Bread and Roses” strike and the accelerating split in the Republican Party toward Teddy Roosevelt’s emerging progressivism…
…It would be January of 1914 that Coolidge was sworn in as President of the Massachusetts Senate. He would now have a louder voice, along with more opportunity to change things: to face the tide of radicalism and class warfare and restore confidence and unity in the Commonwealth.
Coolidge responded by giving an inauguration speech for the ages (now known as “Have Faith in Massachusetts”), one that downplayed the power of government as the primary agent of cultural and economic change, avoided divisive distinctions of class, gender, or race, and instead elevated the redemptive, restorative power and potential of the human spirit. Instead of promoting a zero-sum view of human engagement, Coolidge emphasized and romanticized the type of cooperation and collaboration that the market provides and prosperity demands.
Here’s a sample of the speech:
This Commonwealth is one. We are all members of one body. The welfare of the weakest and the welfare of the most powerful are inseparably bound together. Industry cannot flourish if labor languish. Transportation cannot prosper if manufactures decline. The general welfare cannot be provided for in any one act, but it is well to remember that the benefit of one is the benefit of all, and the neglect of one is the Read the rest of this entry »
I recently argued that economic issues and social issues are inseparable, noting that our philosophies of life and ultimate visions of humanity impact all areas and, thus, should be applied consistently. Authentic human flourishing is about much more than mere “choice,” economic or otherwise.
In a new PovertyCure video, development economist Carroll Ríos de Rodríguez affirms this point, explaining how a distorted view of human life and human dignity can ultimately inhibit an area like economic development.
As Rodriguez says, the solution to poverty is not eliminating the poor. The solution is to free people toward pursuing their life-giving potential. There’s a reason economist Julian Simon called humans the “ultimate resource.”
Portraying humans as leeches, drainers and destroyers, as so many population-control “experts” and top-down economic planners do, will only lead to pseudo-solutions misaligned and ultimately destructive to the human person, whether spiritually, in the case of economic control and dependency, or physically, in the case of widespread abortion and mechanical “sex Read the rest of this entry »
Plenty has been said on the Chick-fil-A controversy, and although I didn’t join the masses in yesterday’s food fest, I think their actions and motivations are being unfairly portrayed by a large swath of observers, including many who come at the marriage issue from their same perspective.
Case in point: this article, which has gained significant traction by arguing that supporting an under-fire business, particularly for biblical reasons, constitutes an undue act of aggression or uncharitableness toward one’s enemies:
But if love for Jesus is at the heart of this “appreciation day”, which I think that is the case, then the church’s response to their perceived persecution should be more like Jesus’ responses when he was persecuted or when he saw others persecuted.
He ate with them, talked peaceably with them, healed them, defended them, and when that didn’t work, he died for them.
For me, “shoving it in their face” just doesn’t seem like the response of the Jesus who said “turn the other cheek.” Even if you disagree vehemently with homosexuality and gay marriage, the response Jesus expects from you towards them and those that would decry your position is clear: love them.
Now, I’m all for eating with our enemies, etc. Of course we should love them. But we are talking about a business that was under attack from all sides, and we are talking about a movement that sought simply to “affirm” that business and support it in a season of ridicule and persecution. I know it’s become en vogue to idealize the bloodied church of Nero’s day as being nobler than America’s air-conditioned church subculture, but are we now also expected to sit silently by as our fellow brothers and sisters are set to flames?
As the Chick-fil-A Appreciation Day event page stated:
No one is being asked to make signs, speeches, or openly demonstrate. The goal is simple: Let’s affirm a business that operates on Christian principles and whose executives are willing to take a stand for the Godly values we espouse by simply showing up and eating at Chick Fil-A on Wednesday, August 1…
…There’s no need for anyone to be angry or engage in a verbal battle. Simply affirm appreciation for a company run by Christian principles by showing up on Wednesday, August 1 or by participating online – tweeting your support or sending a message on Facebook.
From what I’ve observed of yesterday’s goings on, I sense little more than this: affirmation and encouragement. These people aren’t “shoving it in people’s faces.” They are rallying around a company that was elevated as an object of scorn and derision by celebrities, politicians, and cultural elites who wrongly assumed that society would respond by simply rubbing their shoulders and saying “you tell those haters!” Participants see this as “appreciation” (shocker!), as telling Chick-fil-A, “we support you,” and we do so in a world where support for something as age-old and sacred as “man-woman marriage” is routinely accused of being founded in bigotry and hatred.
The irony abounds, from where I sit. Proponents of same-sex marriage continue to paint their ideological opponents as angry, aggressive sandwich tossers, even when it was their own post-modernistic, loosey-goosey, worship-at-the-altar-of-conformity cultural establishment that started this whole mess by persecuting a chicken shack with political threats. Where, when we observe the full scope of these events, does the the bigotry and uncharitable intolerance truly pool and fester?
It was Dan Cathy, Chick-fil-A’s president, who was asked about his views, and it was Cathy’s business that was subsequently discriminated against and threatened by mayors of major cities. Read the rest of this entry »
I have previously commented on Charles Murray’s new book, Coming Apart: The State of White America, 1960-2010, as it relates to his larger argument of our “inequality of human dignity.” This week at Values & Capitalism, I offer some additional thoughts, this time on Murray’s analysis of America’s recent decline in industriousness.
Murray sees industriousness as one of America’s “founding virtues,” the others of which include honesty, marriage and religiosity. Yet while these others are important, Murray argues that industriousness was the most defining.
The founders talked about this virtue constantly, using the eighteenth-century construction, industry. To them, industry signified a cluster of qualities that had motivated the Revolution in the first place—a desire not just to be free to speak one’s mind, to practice religion as one saw fit, and to be taxed only with representation, but the bone-deep American assumption that life is to be spent getting ahead through hard work, making a better life for oneself and one’s children…If just one American virtue may be said to be defining, industriousness is probably it.
Murray provides plenty of data to indicate a decline in this virtue, including shifting attitudes about work, rises in physical disability benefits applications, decreases in labor force participation, and decreases in hours worked per week.
The data affirm what many of us already know, and what I’ve made a habit of regurgitating in this space time and time again: Americans have shifted away from an energetic, purpose-driven, higher-order pursuit of value, and are instead moving toward security, insulationism, materialism and minimum-commitment thinking. Rather than building upon our history of sacrificial innovation and difficult labor, regardless of immediate or tangible personal benefits, many Americans are seizing our economic prosperity as an opportunity to slack off and opt for personal leisure, short-sighted consumerism and near-boastful protectionism.
If Murray’s data don’t persuade you, look no further than our country’s lackadaisical response to our debt crisis and our salivating over the pandering promises of our politicians. We yearn to be shielded from competition and globalization, nitpicking over which candidate offshored how many jobs to where. We want to be promised a retirement that no longer exists, and one that will never exist without a painful departure from the status quo. We want the government to do all of our risk-taking and weighty decision-making on our behalf, whether in entrepreneurship, health care, housing or charity. We want to be told that less will be expected of us, not more.
Rather than recognizing and embracing our basic human need to experience earned success, we are becoming more focused on simply putting in our 40 and demanding the stars in return. This shift in our attitudes about work—this decline in our culture of industriousness—is only one factor in this emerging cultural divide, but its corrosive cultural effects have no discernible limitations.
We must return to that attitude that Francis Grund once described, pursuing Read the rest of this entry »
I have been enjoying Booker T. Washington’s biography, Up from Slavery, and this week at Values & Capitalism, I unpack some of his ideas about the dignity of work, contemplating their application among today’s youth.
I start off by pointing to a moment that Washington viewed as crucial in his mobility from former slave to college president. After finally saving up enough money to travel to the Hampton Institute, Washington was given an unusual entry exam.
As Washington himself explained it:
After some hours had passed, the head teacher said to me: “The adjoining recitation-room needs sweeping. Take the broom and sweep it.”
It occurred to me at once that here was my chance. Never did I receive an order with more delight. I knew that I could sweep, for Mrs. Ruffner had thoroughly taught me how to do that when I lived with her.
I swept the recitation-room three times. Then I got a dusting-cloth and I dusted it four times…When I was through, I reported to the head teacher. She was a “Yankee” woman who knew just where to look for dirt. She went into the room and inspected the floor and closets; then she took her handkerchief and rubbed it on the woodwork about the walls, and over the table and benches. When she was unable to find one bit of dirt on the floor, or a particle of dust on any of the furniture, she quietly remarked, “I guess you will do to enter this institution.”
I was one of the happiest souls on earth. The sweeping of that room was my college examination, and never did any youth pass an examination for entrance into Harvard or Yale that gave him more genuine satisfaction. I have passed several examinations since then, but I have always felt that this was the best one I ever passed.
From there, I move to discuss Washington’s later experience in founding his own school, during which he required his students to build their campus with their own hands. His intent: “the students themselves would be taught to see not only utility in labour, but beauty and dignity; would be taught, in fact, how to lift labour up from mere drudgery and toil, and would learn to love work for its own sake.”
Here’s the modern-day takeaway, from my piece:
There is some kind of lesson here, some valuable takeaway for an entitled, lackadaisical society that has grown obsessed with a quick and artificial process of growth, one which is completely unsustainable, not to mention wholly debilitating at a deeper spiritual and cultural level.
There is also a lesson here for our leaders, one of whom recently promised to spur such artificiality faster and further, promoting things like “free” education while ignoring the “drudgery” and “toil” that Washington recognized as necessary for any kind of authentic success and genuine Read the rest of this entry »
I just arrived in Grand Rapids, MI to attend Acton University, hosted by the Acton Institute. Although I have otherwise been taking a blogging break due to the arrival of our new baby girl, I’ll be dropping some high-level takeaways from this event throughout the week.
Tonight, Rev. Robert Sirico kicked things off by providing a fundamental basis for Acton’s pursuit of a “free and virtuous society,” focusing primarily on human dignity and its centrality in such a pursuit. “The human person,” Sirico explained, “is the most sacred thing that presents itself to our senses other than God himself.” Without a correct, Biblical view of the human person, we cannot correctly identify proper solutions, whether they relate to economics, culture, or the family. (Andrew Haines recently wrote about this regarding Adam Smith.)
We must also remember, Sirico noted, that both the individual and community play a role (my tweaked paraphrasing on the latter, if you couldn’t guess). “Individuality and solidarity are all part of what makes humans human,” and to rely too heavily on the “other” is to risk the eventual manifestations of the “communist man,” something/someone Sirico deems a mere “blur in society” — or, if you ask me, a robot.
To make sense of the distinctions — as this very blog aims to do — Sirico pointed to Christianity, which he says amplifies, clarifies and outlines the implications of such a tension.
We were then shown a clip of a new documentary about the Dutch Resistance against the Nazis (not believers in such “sacredness”), after which one of the actual women involved in the resistance — Diet Eman — took the stage to explain how Christianity shaped her view of the human person, and how that foundation has empowered and guided her to take the proper Christian action, both then and now. Powerful stuff.
As far as foundations go, this certainly hits my sweet spot. Excited for what lies ahead.