Posts Tagged control
Individualism is constantly misunderstood, which is a big reason I started this blog. To value the individual, we are told, is to disdain community.
LearnLiberty recently released a video to dispel this myth, and this week at Common Sense Concept, I provide some additional commentary. The thesis: Properly understood individualism is what makes community possible.
Watch the video here: (my comments here)
After building on Dr. Skoble’s critique of communitarianism, I examine some popular concerns over “atomic individualism,” setting forth what I believe to be the real issue: “Real individualism results in atomic communities, not isolated hermitdom, and this is what the control freaks are worried about.”
Given that many Christians seem lost on the nasty implications of communitarianism, I thought it might be a good time to connect the dots:
For the admirers of utopian scheming, the big impressive tower will never be constructed if the project is left to free individuals pursuing their petty mutual ends. Heaven on earth will never be achieved if Read the rest of this entry »
David and Victoria Beckham recently had a baby — their fourth, to be exact — and although I’m not typically one for celebrity news, The Observer ran an article condemning the couple as “irresponsible” and “selfish” for their excessive family building. Have these people ever watched TLC?
The article illuminates a primary feature of progressivism commonly critiqued on this blog: Without proper “guidance” from an all-knowing Computer State, humanity is a virus.
This week at Ethika Politika, I write in their defense, spending much of my time summarizing the morbid views of such misanthropes:
Such claims are not new. Indeed, they have been around for as long as we’ve managed to doubt our own value, promise, and potential (I’m looking at you, Mr. Caveman), as well as that of others (and you, Peter Singer.)
For Thomas Malthus, the eighteenth-century scholar and notoriously wrong “population expert,” humans were(/are) dead-set on creating the same world that Mr. Ross fears — one with too many bodies, not enough food, and an existence “condemned to a perpetual oscillation between happiness and misery.” Tough luck.
For Paul Ehrlich, the more recent and more embarrassingly wrong “scholar” of population doom, humans are a “cancer” that, without forceful (er, “enlightened”) population control, will naturally tend toward catastrophe and mass starvation. If left to our own devices — via petty ole “freedom,” of course — we unruly beasts will feast and gorge and reproduce ourselves into an oblivion. For Ehrlich, the bulk of humanity can only be saved (or “sustained”) if we initiate targeted starvation, abortion, and sterilization of the unenlightened. These hapless folks — the chosen ones — must pay the price for humanity’s ultimate transgression: existence.
Under this vision, it is only logical that disdain be dumped on those who create new life. Our procreation decisions become nothing more than strategic factors in a number game of the “enlightened”:
Such a view assumes us to be reckless monsters, hopeless without servile submission to the robotism of an all-knowing Computer State. We are movers and users and Read the rest of this entry »
What would happen if we had fair trade fast food here in America? What if benevolent do-gooders from Europe and Asia tried to intervene on behalf of American minimum-wage workers and offer a “fair wage” for serving burgers and fries?
Further, what would have happened to me — a former McDonald’s employee — if I had made 5 bucks an hour extra, all out of some well-meaning foreigner’s arbitrary sense of “social justice”? Would I have ever gone to college, or would I have stayed put? Would McDonald’s have remained a competitive job creator, or would it have caved and crumbled next to those who avoided such “compassionate” scheming? Would it have become more difficult for low-skilled workers like myself to get a job in the first place?
But why all the fuss? Wasn’t I, as a minimum-wage worker, being unjustly trampled by “the Man” (in a yellow suit, no less!)? Why did all those privileged cooks and servers at Red Robin deserve more money than me? Was it the “arrogance” of their Mt. Vesuvius burger? In the grand scheme of suburban teenager-hood, why was I of all people doomed to enter that realm of grease and irritable soccer moms?
For [some], my contract with McDonald’s might just as well have been labeled “unjust” and “unfair.” This was not, after all, a “living wage.” Shouldn’t somebody somewhere have stepped in to fill the “gaps” and stop McDonald’s from “exploiting” me? How was I, as a mere teenager, ever to rise above my circumstances without Read the rest of this entry »
This week at Common Sense Concept, I explore the essential primacy of property rights in reaching productive and sustainable environmental solutions. More specifically, I focus on the tragedy of the commons and how God has called us to dominion in order to avoid such manifestations.
As I argue, many Christians prefer a more passive and detached approach to environmental stewardship, opting for advocacy and observation rather than ownership and control. In this view, human engagement with the ecological system is most often an exploitative invasion akin to the Hexxus-possessed tear-down of Fern Gully. Thus, we tend to retreat and assume an attitude that limits productive engagement altogether.
In reality, God has called us to a form of stewardship that is interactive and transformational. Environmental stewardship is not a spectator’s sport.
The fact that God calls us to dominion (as displayed “in his image”) indicates that successful stewardship will only come when we exhibit overarching sovereignty and control. God does not tell us to cohabitate with the animals and feed them butter and bread with sugar sprinkled on top. He does not tell us to merely observe his creation and then go about our normal “human” business (though observation is indeed a marvelous thing). We are not to be mere spectators, or even mere protectors. Rather, God calls us to active ownership of creation by which we can take control of it and transform it for the better.
To discuss the natural implications of such a view, I leverage some useful insights from Steven Hayward, author of the new book, Mere Environmentalism: A Biblical Perspective on Humans and the Natural World.
Here’s an excerpt from the book:
Owning parts of nature — whether habitat or actual rare species — sounds counterintuitive to the secular mind (though plainly not to the Old Testament Fathers), but Read the rest of this entry »