Posts Tagged books
Rob Bell has a new book coming out, titled, What We Talk About When We Talk About God. From what I gather from the marketing thus far, he’s getting dangerously close to parodying himself.
First, there was a “behind the scenes” trailer, in which we learn that all those disruptive paragraph breaks are not so strategic after all. Can’t find inspiration? A third grader’s science fair note cards will suffice. Just throw in a boom box and some (extra?) monkeys.
Now, there’s a new trailer.
Notecard 1: Church is like a Passion Pit concert. Are you invited?
Notecard 2: What if the God who made the world made chicken dumplings and we’re missing everything if we fail to ask what came first? theWORLDortheDUMPLING?
Notecard 3: Fruit bats are reading Pilgrim’s Progress in a Brooklyn deli.
Notecard 4: You’ve always thought God is an Oldsmobile. But. SMART CARS.
I guess I’d go with #4, too:
I have no deep theological ponderings or critiques to offer, as the book has yet to be released and these confusing metaphors are, well, confusing enough. Read the rest of this entry »
The books I read in 2012 are listed below. Favorites included David Brooks’ The Social Animal, Charles Murray’s Coming Apart, Whittaker Chambers’ Witness, and, to no surprise, Fyodor Dostoevsky’s The Brothers Karamazov.
What did you read? What were some of your favorites?
My good friend RJ Moeller has conceived of a fun little project he’s calling his Social Media Book Club. For those following me on Twitter, you may have already noticed that I participated in the first go-around, reading and tweeting through C.S. Lewis’s The Great Divorce. The goal is to share the experience over social media, particularly Twitter, bounce questions, quotes, and observations off of each other, and develop a fun little community.
Today (11/29/12), we’ll begin reading our second title, G.K. Chesterton’s The Man Who Was Thursday. The themes of the novel are highly relevant to topics commonly discussed here at Remnant Culture —the limits of human knowledge and the allure of rationalism and materialism — and it’s a short book, so don’t be intimidated. We’ll be aiming to tackle a couple of chapters each day, and you can share your thoughts or questions any time of the day you like.
I encourage you to join us and share the experience on Twitter using the hashtag #MyManThursday. Some initial folks to follow are Hunter Baker, Joy Pullmann, Brandon Smith, Daniel Suhr, and, of course, RJ Moeller. You can download a free PDF of the book here, or read it in your Web browser here. For more about how the book club works, visit RJ’s blog.
If you’re still unsure about participating, I encourage you to whet your appetite on the poem that Chesterton uses to kick things off:
A cloud was on the mind of men, and wailing went the weather,
Yea, a sick cloud upon the soul when we were boys together.
Science announced nonentity and art admired decay;
The world was old and ended: but you and I were gay.
Round us in antic order their crippled vices came—
Lust that had lost its laughter, fear that had lost its shame.
Like the white lock of Whistler, that lit our aimless gloom,
Men showed their own white feather as proudly as a plume.
Life was a fly that faded, and death a drone that stung;
The world was very old indeed when you and I were young.
They twisted even decent sin to shapes not to be named:
Men were ashamed of honour; but we were not ashamed.
Weak if we were and foolish, not thus we failed, not thus;
When that black Baal blocked the heavens he had no hymns from us.
Children we were—our forts of sand were even as weak as we,
High as they went we piled them up to break that bitter sea.
Fools as we were in motley, all jangling and absurd,
When all church bells were silent our cap and bells were heard.
Not all unhelped we held the fort, our tiny flags unfurled;
Some giants laboured in that cloud to lift it from the world.
I find again the book we found, I feel the hour that flings
Far out of fish-shaped Paumanok some cry of cleaner things;
And the Green Carnation withered, as in forest fires that pass,
Roared in the wind of all the world ten million leaves of grass;
Or sane and sweet and sudden as a Read the rest of this entry »
The books I read in 2011 are listed below (alphabetically by author).
I didn’t read as much as I would’ve liked in 2011, and I also didn’t write about what I read as much as I would’ve liked. I hope to provide more reviews and “nuggets” from these books in the upcoming year, as many were impactful in the development of ideas discussed on this blog.
Here were some of my favorites:
- The Victory of Reason – Rodney Stark
- For God So Loved, He Gave – Kelly Kapic & Justin Borger
- The White Man’s Burden – William Easterly
- Living in God’s Two Kingdoms – David VanDrunen (enjoyment does not equal agreement!)
- Money, Greed, and God – Jay Richards
- The Holy Spirit in Mission – Gary Tyra
What did you read? What were your favorites?
In today’s post at Common Sense Concept I provide a list of book recommendations for those who are doing any last-minute Christmas shopping or list-building. As far as the focus of the list, I offer five titles that proved influential in shaping my views on faith and free enterprise.
The five books are as follows:
- A Conflict of Visions: Ideological Origins of Political Struggles by Thomas Sowell
- The Virtue of Selfishness by Ayn Rand and Nathaniel Branden
- Who Really Cares: The Surprising Truth About Compassionate Conservatism by Arthur Brooks
- From Poverty to Prosperity: Intangible Assets, Hidden Liabilities, and the Lasting Triumph over Scarcity by Nick Schulz and Arnold Kling
- Free to Choose: A Personal Statement by Milton and Rose Friedman
As I note in the post, these titles are not (necessarily) religious: “Rather, [they] were extraordinarily valuable in steering my raw, Bible-based upbringing in the right direction when it came to economics.”
Once-prominent religious leaders like Pat Robertson are now viewed as fringe radicals by many conservative elites and “ordinary people” alike. Social issues like gay marriage and abortion have been largely dismissed as secondary by tea partiers and Republican politicians. In the 2008 presidential campaign, Republican voters preferred the irreligious “pragmatism” of John McCain to the Bible-belt fervor of Mike Huckabee.
As author Brett McCracken recently said in an interview with yours truly, aligning oneself with the religious right has become increasingly “unhip.”
But some don’t see such a change as an overall indictment of the movement itself. For Michael Gerson and Peter Wehner, authors of the new book, City of Man: Religion and Politics in a New Era, such a change is “less a value judgment than a fact of life.” Despite some fundamental flaws in the religious right’s approach, Gerson and Wehner see the energetic movement of yore as a highly positive, right-time-right-place kind of thing.
But the times they are a-changin’.
We are in a moment of transition, say Gerson and Wehner. The same Christians who aligned themselves with the Religious Right now find little use or relevance in its tactics or execution. Strict conservative political theology has been by and large replaced by universalist political activism. Social conservatism has been subtly supplanted by a blurry, left-leaning social justice. The cutting, careless words of Pat Robertson has been overshadowed by the moderate tone of Rick Warren.
But although the political scene is changing (and necessarily so), Gerson and Wehner see more confusion in the shift than they do clarity. For them, this is a prime opportunity for conservatives (and everyone else) to reexamine the proper relationship between religion and politics. Now, they argue, is not only a time for adaptation, but also for introspection.
The aim, therefore, is to crystalize a proper Christian approach to politics — one that takes full account of theological fundamentals, proper Read the rest of this entry »
Here’s an excerpt from the post:
In this post, I hope to offer a bit more illumination as to how we as Christians are to process such a “payoff” in our own lives. But take note: I am not advocating a give-and-take mindset by which we throw our lives at the altar while begging for goodies from heaven. For any of these “payoffs” to occur, our heart motive must be properly aligned to what Jesus calls us to. That’s the tricky part. For us to be able to enjoy the blessed life, our sacrifice has to be genuine and steadfast. Our motives have to be pure and properly aligned to a desire to perform God’s will. Without such an alignment, our sacrifice is in vain.
To launch my argument, I use John Piper’s famous book, Desiring God: Meditations of a Christian Hedonist:
Piper discusses the many ways in which God desires for us to be joyful, arguing that “the chief end of man is to glorify God by enjoying Him forever.” This is the key: In order to “profit,” as Rand would say, we must not only learn to enjoy God, but we must begin to recognize how he is constantly changing us and transforming us through our selfless attempts to change the world for his glory.
What do we risk if we reject Christ’s call to selfless self-interestedness? If we dismiss his instructions as silly contradictions (as Rand does) or exalt them as glorious masochism (as many Christians do), will we be able to fulfill God’s calling for us? Will we be able to enjoy God if we fail to glorify him through our obedience?
To read the full post, click here.
In my next post, I will focus on Read the rest of this entry »
In my recent post at Common Sense Concept, I tackle some issues surrounding that most beloved of libertarian icons, Ayn Rand. More specifically, I focus my critique on her views about Jesus and his teachings.
Many people have criticized Christians for admiring Rand’s political views, primarily because Rand was an atheist who abhorred Jesus’ teachings on self-sacrifice (Rand prefers the term altruism). Christians should certainly be wary of the anti-Christian elements within Rand’s thinking, but I think examining her errors will help us better understand the implications of Rand’s philosophy, as well as those of Christianity properly understood.
I think Rand’s fundamental error is that she doesn’t think any personal good or personal profit can come from self-sacrifice, whether in the spiritual realm or in the natural. Jesus taught, on the other hand, that properly executed self-sacrifice yields gains in both.
Here’s an excerpt from my post:
The message of Christ is both self-sacrificial and self-interested all in one. The Beatitudes don’t read “cursed are the poor,” yet they also don’t read “blessed are the rich.” Likewise, Jesus constantly qualifies his demands for sacrifice with promises of reward, whether in this life or the next. For anyone who reads the Gospels in full, Jesus is consistent and intentional in the way he elevates the ideal of self-sacrifice alongside the ideal of rational self-interest.
In a sense, I am sympathetic to Rand. After all, her views about the Christian God have been reinforced by the church itself. As I have discussed recently (here and here), the church consistently paints a picture of a God that elevates the role of oppression alongside salvation:
Whether or not we want to admit it, the historical church has been complicit in painting God as Rand does — as some lofty and detached communist dictator who delights in limiting our ambitions and seizing his fair share. Like Rand, many Christians opt for a one-sided Jesus who delights in our suffering and whose heavenly Father sees oppression as a prerequisite for salvation.
To read the full post, click here.