Posts Tagged Beatitudes

Dear Ayn Rand: God Is Not a Communist Dictator

Ayn RandIn my recent post at Common Sense Concept, I tackle some issues surrounding that most beloved of libertarian icons, Ayn Rand. More specifically, I focus my critique on her views about Jesus and his teachings.

Many people have criticized Christians for admiring Rand’s political views, primarily because Rand was an atheist who abhorred Jesus’ teachings on self-sacrifice (Rand prefers the term altruism). Christians should certainly be wary of the anti-Christian elements within Rand’s thinking, but I think examining her errors will help us better understand the implications of Rand’s philosophy, as well as those of Christianity properly understood.

I think Rand’s fundamental error is that she doesn’t think any personal good or personal profit can come from self-sacrifice, whether in the spiritual realm or in the natural. Jesus taught, on the other hand, that properly executed self-sacrifice yields gains in both.

Here’s an excerpt from my post:

The message of Christ is both self-sacrificial and self-interested all in one. The Beatitudes don’t read “cursed are the poor,” yet they also don’t read “blessed are the rich.” Likewise, Jesus constantly qualifies his demands for sacrifice with promises of reward, whether in this life or the next. For anyone who reads the Gospels in full, Jesus is consistent and intentional in the way he elevates the ideal of self-sacrifice alongside the ideal of rational self-interest.

In a sense, I am sympathetic to Rand. After all, her views about the Christian God have been reinforced by the church itself. As I have discussed recently (here and here), the church consistently paints a picture of a God that elevates the role of oppression alongside salvation:

Whether or not we want to admit it, the historical church has been complicit in painting God as Rand does — as some lofty and detached communist dictator who delights in limiting our ambitions and seizing his fair share. Like Rand, many Christians opt for a one-sided Jesus who delights in our suffering and whose heavenly Father sees oppression as a prerequisite for salvation.

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