Archive for July, 2011
What would happen if we had fair trade fast food here in America? What if benevolent do-gooders from Europe and Asia tried to intervene on behalf of American minimum-wage workers and offer a “fair wage” for serving burgers and fries?
Further, what would have happened to me — a former McDonald’s employee — if I had made 5 bucks an hour extra, all out of some well-meaning foreigner’s arbitrary sense of “social justice”? Would I have ever gone to college, or would I have stayed put? Would McDonald’s have remained a competitive job creator, or would it have caved and crumbled next to those who avoided such “compassionate” scheming? Would it have become more difficult for low-skilled workers like myself to get a job in the first place?
But why all the fuss? Wasn’t I, as a minimum-wage worker, being unjustly trampled by “the Man” (in a yellow suit, no less!)? Why did all those privileged cooks and servers at Red Robin deserve more money than me? Was it the “arrogance” of their Mt. Vesuvius burger? In the grand scheme of suburban teenager-hood, why was I of all people doomed to enter that realm of grease and irritable soccer moms?
For [some], my contract with McDonald’s might just as well have been labeled “unjust” and “unfair.” This was not, after all, a “living wage.” Shouldn’t somebody somewhere have stepped in to fill the “gaps” and stop McDonald’s from “exploiting” me? How was I, as a mere teenager, ever to rise above my circumstances without Read the rest of this entry »
The budget talks are a’blazin and Jim Wallis is at it again, rallying left-leaning Christians everywhere to support a laundry list of progressive “anti-poverty” programs (i.e. all of them).
On July 20, Wallis and 11 other “religious leaders” met with President Obama to ask for a “Circle of Protection” around any program ”focused on reducing poverty.” (“Circle of Protection”–is that Orwellian, New Age, or something out of a 1980s RPG?)
“We made our simple principle clear,” Wallis said. “The most vulnerable should be protected in any budget or deficit agreements…We told President Obama that this is what God requires of all of us.”
“This is what God requires of all of us”? You mean Medicaid, food stamps, and foreign “aid”? Inspiring, I do declare.
But, man, if we’re falling short on our redistributionist checklist, folks in the third-world must really need a sense of what God requires of them. Maybe Wallis can head over to Cuba or Zimbabwe and teach those tyrannical bullies a thing or two about how to properly manipulate and micro-manage their peoples toward greater prosperity. How I would love to see Wallis positioned in the former Soviet Union, trying to fix things by avoiding programs that “focus on reducing poverty” (i.e. everything).
As much as I appreciate Wallis’ attempt to intercede on my behalf, what God “requires of all of us” cannot be rolled into some quaint piece of legislation signed by Harry Reid or John Boehner. God’s “requirements” do not constitute a legalistic bullet list of progressive programs, and the church extends well beyond an “enlightened” majority with a tendency to sign and spend things quickly. (I’ve discussed this previously).
Why, for example, is our bloated, inefficient, fraud-laden Medicaid system the God-ordained method for helping America’s poor find healthcare in the 21st century? Why, might I ask, is such a system only God-ordained insofar as it remains untouched by budget cuts? If we cut the program by, say, 1% (or even .00001%), will judgment day come sooner or more harshly than it would otherwise? And to what degree? Paging Harold Camping…Al Gore?
What if I happen to disagree with page 3,500 of the legislation, but agree with the rest? What if I disagree with the whole thing and suggest Read the rest of this entry »
Over the last few weeks, Ayn Rand has been a frequent topic on the blog (see parts 1, 2, and 3). Thus, I thought it might be beneficial to wrap things up with what I believe to be the key takeaways for Christians.
“For Christians?” you ask? Yes, for Christians.
Atheist and Objectivist William Schultz has done a great job of providing insight into the basics of Randian ethics and how they fundamentally differ from those of Christianity (see here and here). But rather than get into a deep debate over the merits and demerits of such an ethical framework (and/or it’s assumptions, conclusions, etc.), I figured I’d assess what the Christian might learn simply by examining it, assuming one retains their view of God, Christ, “objective” truth, etc. (I hope you have!)
In other words, what I believe we can learn from Rand would most certainly be rejected by Rand herself. In my own spiritual and intellectual journey, Rand has, most simply, challenged me to reconsider and build upon, though not abandon, specific features of my beliefs, and has, in turn, contributed more depth and dimension to the way I, as a Christian, view the individual and his subsequent relationship to God and man.
So, without further explanation, here’s what I think we can learn:
1. Truth matters. This may seem like a given, but today’s Christians have a tendency to elevate “love” above “truth,” as if one can exist without the other (e.g. Love Wins). Rand’s entire premise is that we must strive to discover the truth (the “objective” kind) and by doing so we will somehow achieve happiness (her highest value). For the Christian, our “objective” truth differs drastically from Rand’s. Ours is, shall we say, “super-objective” in the sense that it is supernatural. In addition, “happiness” — either our own or that of others — is not to be our highest end or “value”; the Glory of God is. In many ways, however, Rand seems more concerned with discovering, defining, promoting, and incorporating truth (itself) than Read the rest of this entry »
By William Schultz, Guest Contributor
Editor’s Note: This the second post by guest contributor, William Schultz, who began by providing a basic introduction to the ethics of Ayn Rand. In this installment, William discusses whether (and where) Christians and Objectivists might find common ground.
At a public forum on the minimum wage, a man talked with two people. Both were vigorously opposed to lowering or abolishing the minimum wage.
One of these individuals was a “social-justice” activist whose concern was that abolishing the minimum wage would lead to the exploitation and suffering of the poor. This concern was, however, only the tip of the activist’s ideological iceberg. His ultimate political purpose, his ultimate political value, was a radical egalitarian society which reined in the power of large corporations and wealthy individuals for the sake of the common good.
The other individual was a Wal-Mart lobbyist whose concern was that abolishing the minimum wage would hurt Wal-Mart by increasing the competition the company faced in the market. This concern was, however, only the tip of this lobbyist’s ideological iceberg. His ultimate political purpose, his ultimate political value, was a corporatist state where Wal-Mart’s profits would be indefinitely secured.
These two had a common interest in supporting minimum wage laws. However, their ultimate political values conflicted. With enough time, their political values would clash.
There’s a similarity between the relationship of the two individuals above and the relationship between Christians and Objectivists. Christians believe that men should be treated as ends not means. They believe that murder, theft, initiation of violence, lying, etc. are evil. On these issues, Christians and Objectivists are in agreement.
However, the ultimate value of a Christian is different from the ultimate value of an Objectivist.
Just what are the ultimate values of a Christan and an Objectivist? What criticisms does Read the rest of this entry »
By William Schultz, Guest Contributor
Editor’s Note: I have previously noted the differences between Ayn Rand’s “Objectivism” and Christianity, as well as where I see some overlap. Given the recent prominence of Rand in both the budget talks and the cinema, I thought it timely to provide readers with a general introduction to Randian ethics. To provide such an introduction, I called on William Schultz, an atheist Objectivist and friend of mine. William will follow this post by providing a closer discussion of how Randian ethics (generally) line up against those of Christianity.
I am a rational egoist. In any discussion on morality, the first question I address isn’t “Which moral code should I accept?” Instead, the first question is “Why should I accept any moral code?” Why should I even bother applying “right” and “wrong” to specific actions? Is it all simply a waste of time?
And why shouldn’t I ask this? At first glance, it seems that adopting a moral code is going to place prohibitions on the ways I can act, which might mean all kinds of delightful activities get thrown out the window and the bars of morality are erected in their place. Why would I want that?
Well, I think there are reasons. But first things first.
In order for someone to persuade me that I should accept any moral code, we must first understand what a moral code is. A moral code tells you the types of things you should go after. A moral code is a hierarchy of values. Values are things you act to gain or keep. A hierarchy is a ranking structure. But why should I value some things and not others? And why should I place the things I do value in hierarchical order.
To answer the above questions, we must first recognize a crucial distinction between entities in the universe: the difference between inanimate and animate matter. Inanimate matter has no values. A rock, a rocking chair, the rings of Saturn — these entities don’t have values. These things could care less whether you beat them, break them, or throw them in a box. They can’t “care” at all. They don’t “act” at all. On the other hand, animate organisms face a fundamental Read the rest of this entry »
The American Values Network recently lambasted Rep. Paul Ryan for expressing pro-Rand sentiments in several statements and online videos. In a response ad geared toward Ryan’s supporters, AVN criticized Rand’s atheism and ethics, acting as though Christian conservatives would be shocked to learn of her beliefs.
How could we, as admirers of Rand, ever be aware of her rejection of the Judeo-Christian ethos? She’s sooooo subtle.
I doubt any Christian Rand admirers were surprised at the news. Most of us draw value out of Rand in very specific ways, and we are very used to hearing the majority of our conservative brethren rejecting and lambasting her views outright (see Whittaker Chambers). What the ad really did, then, was illuminate the way the Left continues to misunderstand conservatives, particularly when it comes to what value, if any, they see in Rand.
Let us remember: For progressives, Rand is the epitome of what they are not. She boasts an emphasis on individualism that, in its most basic orientation, is opposed to their top-down, mechanical view of human engagement and society. For them, it is (supposedly) all about the “other,” and for Rand, the other only matters insofar as she is beneficial to the self (not a charming alternative, if you ask me). Faulty ethics aside, in mere political application, Rand’s message is in many ways your typical pro-capitalism shtick — rational self-interest does not negate or disregard the other; rather, it allows humans to identify ways through which they can share, exchange, and collaborate in a productive manner.
Where conservatives typically differ with Rand is on her view of the human person — the nature of the individual himself — and the subsequent moral responsibilities we as individuals have toward others. For example, what precisely is our value? Is it intrinsic? What precisely is in our self-interest? Could it actually be selflessness? It is here that we move away from the political jabber — the primary kumbaya nexus of, say, Atlas Shrugged — and toward the more fundamental disagreements over philosophy and theology (still a largely evident feature of Atlas Shrugged, if not too much so).
Yet, I suspect, even on matters of philosophy and theology, conservatives and Christians can actually find more in common with Rand than they might assume (not to mention what they might learn from their differences). As a way of illuminating this, one might consider how Rand stacks up against other atheist or “non-Christian” thinkers. For example, I continue to hear Rand compared to Karl Marx, as though Read the rest of this entry »
Over the past year, I’ve had the pleasure of getting to know RJ Moeller, founder of A Voice in the Wilderness, fellow blogger at Common Sense Concept, and more recently, illustrious host of the RJ Moeller Show podcast.
In the beginning of June, RJ was kind enough to have me on his show to talk about my personal background (boring!) and how/why Remnant Culture came to be (hopefully less boring). Topics include collective salvation, my indifference to American sports, and what, if anything, the recent tendency to prefix everything with “post-“ might mean (“post-postmodernism!”).
Listen to my first appearance on the podcast here.
Later that month, while attending Acton University in Grand Rapids, MI, I had the chance to spend some time with RJ in person (great guy…loves a good burrito). Throughout the week, RJ was busy recording a variety of bits for his podcast and was kind enough to invite me on again, this time along with a motley gang of other Acton U attendees, including Matt Levon, Britton Smith, and Drew Cleveland. Topics here include Acton U, recommended summer reading, and why Gordon Bombay is the best hope for the GOP.
Listen to the Acton U round-up here.
The podcast is relatively fresh on the market (only a few months old), but it’s quickly gaining steam, already hosting the likes of comedian Adam Carolla, Stand to Reason speaker Alan Shlemon, and WORLD Magazine editor Marvin Olasky.
I’ve written about PovertyCure in the past, but in the months since, their mission has taken significant shape. Thus, I thought it fitting to give their efforts an additional plug.
You can start by watching their promotional video, which sums up their approach quite effectively.
Share and distribute as you will:
The newly expanded web site contains a variety of valuable media resources, along with a mission statement and list of key issues that are strikingly on-target. Overall, it’s refreshing to see an anti-poverty campaign so unabashedly centered on human potential rather than human despair — one that seeks to build on truths we know rather than merely pacify or tame social chaos in the immediate.
At the center of all this must be the individual — the sacred human person whose plan and purpose in life needs locomotion, not bandaids. If we see fundamental change on that level, the rest will Read the rest of this entry »