Archive for June, 2011
I just arrived in Grand Rapids, MI to attend Acton University, hosted by the Acton Institute. Although I have otherwise been taking a blogging break due to the arrival of our new baby girl, I’ll be dropping some high-level takeaways from this event throughout the week.
Tonight, Rev. Robert Sirico kicked things off by providing a fundamental basis for Acton’s pursuit of a “free and virtuous society,” focusing primarily on human dignity and its centrality in such a pursuit. “The human person,” Sirico explained, “is the most sacred thing that presents itself to our senses other than God himself.” Without a correct, Biblical view of the human person, we cannot correctly identify proper solutions, whether they relate to economics, culture, or the family. (Andrew Haines recently wrote about this regarding Adam Smith.)
We must also remember, Sirico noted, that both the individual and community play a role (my tweaked paraphrasing on the latter, if you couldn’t guess). “Individuality and solidarity are all part of what makes humans human,” and to rely too heavily on the “other” is to risk the eventual manifestations of the “communist man,” something/someone Sirico deems a mere “blur in society” — or, if you ask me, a robot.
To make sense of the distinctions — as this very blog aims to do — Sirico pointed to Christianity, which he says amplifies, clarifies and outlines the implications of such a tension.
We were then shown a clip of a new documentary about the Dutch Resistance against the Nazis (not believers in such “sacredness”), after which one of the actual women involved in the resistance — Diet Eman — took the stage to explain how Christianity shaped her view of the human person, and how that foundation has empowered and guided her to take the proper Christian action, both then and now. Powerful stuff.
As far as foundations go, this certainly hits my sweet spot. Excited for what lies ahead.
In a recent column for the New York Times, David Brooks does a fine job examining the overall condition of today’s rising generation(s), describing them as a lot of self-absorbed, egotistical wanderers in need of what was once known as calling.
Brooks is dead on in his explanation of why individuals should set their sights outward, onward, and upward, rather than merely inward:
Most successful young people don’t look inside and then plan a life. They look outside and find a problem, which summons their life. A relative suffers from Alzheimer’s and a young woman feels called to help cure that disease. A young man works under a miserable boss and must develop management skills so his department can function. Another young woman finds herself confronted by an opportunity she never thought of in a job category she never imagined. This wasn’t in her plans, but this is where she can make her contribution.
Brooks places a good deal of emphasis on the value of the self to the other — how we as individuals can align our passions, courses, dreams, and inward searches properly and thus make a significant contribution to those around us. If you’re a Christian, this consists of syncing up your plans with God’s purposes, something the Apostle Paul called “pressing toward the mark.”
Brooks is also clear about the danger of what some might call “atomic” individualism, through which the self is only interested in his own (supposed) gain and thus rejects God or the other altogether:
If you sample some of the commencement addresses being broadcast on C-Span these days, you see that many graduates are told to: Follow your passion, chart your own course, march to the beat of your own drummer, follow your dreams and find yourself. This is the litany of expressive individualism, which is still the dominant note in American culture. But, of course, this mantra misleads on nearly every front.
Yet Brooks is less clear, though still cognizant, about the value of the other to the self. Yes, he thinks our callings should be based in a specific pursuit aligned to external value. But will that process also produce value in our own lives? The closest he gets to this is in his statement about the self being “constructed gradually” by one’s calling. Toward the end of the piece, he also talks about fulfillment being “a byproduct of Read the rest of this entry »