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Work Restores the Broken Family of Humankind

I recently pondered what might come of the global economy if we were to to put God at the forefront of our motives and decision-making. The question came as a reaction to Tim Keller, whose recent book calls on Christians to challenge their views about work. By re-orienting our work to be a “servant” instead of a “lord,” Keller argues, we will actually find more fulfillment in the work that we do.

Over at the Acton Institute’s PowerBlog, I take things a bit further, noting that our work, in its very essence, puts us in the service of others. To make the point, I rely heavily on Lester DeKoster’s Work: The Meaning of Your Life, in which he argues that “work is the form in which we make ourselves useful to others.”

As DeKoster explains:

Our working puts us in the service of others; the civilization that work creates puts others in the service of ourselves. Thus, work restores the broken family of humankind… Through work that serves others, we also serve God, and he in exchange weaves the work of others into a culture that makes our work easier and more rewarding…As seed multiplies into a harvest under the wings of the Holy Spirit, so work multiplies into a civilization under the intricate hand of the same Spirit.

If we change our thinking on this, orienting our work first toward God and then toward neighbor, we will experience not only a transformation of our basic spiritual commitments but of civilization at large—social, economic, and spiritual.

Today, we are seeing this truth play out in bold and mysterious ways. If globalization has demonstrated anything, it’s the transformational power of expansive human collaboration and cooperation—the transcendent, liberating experience of diverse and interdependent human service. The more freedom and opportunity people have been given to orient their work toward God and neighbor, the more we have seen them rise from poverty in all its forms.

Yet amid such a vivid display, there is still plenty of room for growth. As the winning rhetoric of the recent election demonstrates, our discussions on everything from farm subsidies to auto bailouts to union insulationism to company off-shoring are still plagued by a protectionist ethos that seeks to distort the very essence of work for the mere purposes of personal comfort and self-satisfaction. Instead of asking how we might elevate our work to more accurately and comprehensively meet real and existing human needs, we continue to glorify work as an idol to ourselves.

As Keller and DeKoster remind us, we must fight this temptation with diligence, praying for Read the rest of this entry »

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