Posts Tagged anthropology
In a recent post at the Washington Post, Rev. Richard Cizik joins a growing chorus of progressive evangelicals in accusing conservative Christians of showing little concern for the poor.
This week at AEI’s Values and Capitalism, I offer my critique, noting that Cizik relies on the same demagogic straw-man argument that progressive evangelicals utilize time and time again: that conservative Christians oppose progressive policies not because we find them ineffective or counterproductive, but because we hate the poor and love corporations.
First, I try to examine the false assumptions underlying Cizik’s approach to socio-economic engagement:
What Cizik so clearly misses is that a proper view of collective responsibility cannot exist without a proper view of individual responsibility. It’s not about “embracing” one and “rejecting” the other, as most conservatives well understand. It’s about starting in the right place and achieving collective virtue authentically rather than forcibly.
If you doubt the need for such an integrated approach, look no further than the “Occupy” movement, in which masses of unproductive, self-absorbed blame-shifters assume radical, collective-centric poses so narrow that the “community” has become nothing more than a means for avoiding individual duties and fulfilling a lust for material security. Without a grasp of where responsibility begins, “promoting the common good” quickly diminishes into a short-sighted pig-out at the communal feeding trough.
Next, I move on to Cizik’s claims that conservative Christians are apathetic toward the poor (and the Bible?), as well as calculating political power-grabbers:
It’s not that we think supply side economics create strong economies and benefit everyone across the economic spectrum (including, ahem, the poor). It’s not that we think free exchange and accurate prices create opportunities for real, sustainable growth and economy recovery. It’s not that we think the modern public education system hurts the poor and minimum wage laws lead to poverty traps. It’s not that we think most progressive social programs lead to dehumanization, dependency and economic slavery.
No. It’s because we have a fetish for fat cats and we’re brainwashed by clever marketing. Obviously.
If Cizik is truly interested in a constructive conversation, he should recognize that it gets him nowhere to sideline our concerns about his “pro-poor” policies and elevate his progressive approach as the obvious fulfillment of the Sermon on the Mount. If he is really interested in persuading us toward his supposedly Christian outlook, he should start by explaining why and how these programs are, in fact, “pro-poor,” and how a proper Christian anthropology starts with coercion and manipulation. Instead of claiming our reasons to be purely political, he should explain how exactly his blatant desire to increase political power is somehow less so.
Read the full post here.
anthropology, Bible, charity, coercive, collectivism, common good, Common Sense Concept, compassionate conservatism, conservatism, education, Evangelical, God, Gospel, Jesus, materialism, Occupy Wall Street, poverty, progressive, Radical Individualism, Richard Cizik, social gospel, social justice, True Community
The first time I heard Reverend Jeremiah Wright yell, “God damn America!” I was eating breakfast with complete strangers. My college choir was touring the Midwest and each night we would stay with local volunteer families. There I was, sipping coffee with my host family, when the now-infamous clip of Rev. Wright’s sermon began to play on the morning news.
A bit of awkwardness set in, but it was eventually relieved by the mother, who let out a modest laugh and simply said, “Well…that was interesting.”
It was the spring before the 2008 election, and that replay of Rev. Wright’s sermon was certainly not the last. But throughout the entire media hubbub that followed, I couldn’t help but think back to that mother’s reaction.
What did most Americans really think of all this? What was it about Rev. Wright’s sermon that so thoroughly enraged them? Did it have to do with his core religious beliefs, or was it merely his insult to America? Did they outright dismiss Rev. Wright as a fringe radical, or did they understand that his belief system held prominence in some circles?
For those whose education in black liberation theology ended with media sound bites, theologian Anthony Bradley’s new book, Liberating Black Theology: The Bible and the Black Experience in America, will sufficiently fill in the gaps.
For Bradley, however, the Obama-Wright controversy serves only as a window into the realm of black liberation theology. Without it, most Americans, including most blacks, would be unaware that such theology even exists. Therefore, Bradley’s book is not about politics, nor is it even about Rev. Wright. Instead, it focuses wholly on the actual theology — its history, its anthropology, and its overall implications. More specifically, Bradley seeks to both outline its core problems and suggest a proper alternative that is, in his belief, consistent with both the black experience and the Word of God.
So what is black liberation theology?
Here’s a definition quoted in the book from the National Committee of Black Church Men (1969):
Black theology is a theology of black liberation. It seeks to plumb the black condition in the light of God’s revelation in Jesus Christ. Black theology is a theology of “blackness.” It is the affirmation of black humanity that emancipates black people from white racism, thus providing Read the rest of this entry »
Anthony Bradley, anthropology, black liberation theology, books, culture, experience, God, hermeneutics, imago Dei, James Cone, Jeremiah Wright, Jesus, Karl Marx, Obama, social justice, socialism, victim
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