Posts Tagged America
Well, now. Whenever I try to put my finger on the “ideal” for anything—Hollywood award shows, cheeseburger ketchup-to-onion ratios, wealth distribution—I always consult “92% of Americans.”
Speaking of which, Lorie Line is currently tickling the ivories across my sound system, playing some uber-”smooth,” lowest-common-denominator
It is, I’ll admit, always refreshing when someone who views wealth as wrinkly and static also views us humans as the pre-determined, ready-and-
Can we call this “Game, Set, and Match”? Or should we stick with “Marxist Materialism”? An inspiring worldview for the powerless masses, nevertheless. Read the rest of this entry »
President Obama has been re-elected, and as many commentators point out, he faces a nation even more divided than when he took office.
I’m currently reading President Calvin Coolidge’s autobiography, and in it, he describes a situation quite similar to our own. In the 1910s, Coolidge was a state senator in Hampshire County, Massachusetts, yet even in his local community, he witnessed severe conflict and division among his fellow citizens, including the now-famous “Bread and Roses” strike and the accelerating split in the Republican Party toward Teddy Roosevelt’s emerging progressivism…
…It would be January of 1914 that Coolidge was sworn in as President of the Massachusetts Senate. He would now have a louder voice, along with more opportunity to change things: to face the tide of radicalism and class warfare and restore confidence and unity in the Commonwealth.
Coolidge responded by giving an inauguration speech for the ages (now known as “Have Faith in Massachusetts”), one that downplayed the power of government as the primary agent of cultural and economic change, avoided divisive distinctions of class, gender, or race, and instead elevated the redemptive, restorative power and potential of the human spirit. Instead of promoting a zero-sum view of human engagement, Coolidge emphasized and romanticized the type of cooperation and collaboration that the market provides and prosperity demands.
Here’s a sample of the speech:
This Commonwealth is one. We are all members of one body. The welfare of the weakest and the welfare of the most powerful are inseparably bound together. Industry cannot flourish if labor languish. Transportation cannot prosper if manufactures decline. The general welfare cannot be provided for in any one act, but it is well to remember that the benefit of one is the benefit of all, and the neglect of one is the Read the rest of this entry »
The Treasury Department is reportedly feeling pressure from General Motors to “sell the government’s entire stake in the auto maker,” a move that, at the moment, would result in an estimated $15 billion loss for U.S. taxpayers. But such are the realities of dysfunctional private-public-private back-rubbery:
GM executives have grown increasingly frustrated with that ownership, and the stigma of being known as “Government Motors.” Executives have said the U.S.’s shadow is a drag on its reputation and hurts the company’s ability to recruit talent because of pay restrictions.
Last week, I explored these tensions over at Values & Capitalism, critiquing the government’s malinvestment in GM as well as the Democratic National Convention’s overt attempt to romanticize such failures:
“GM is alive, and Osama bin Laden is dead,” said President Obama in his recent speech at the DNC. The crowd responded with resounding cheers, energetically waving signs bearing the same slogan. Now, just a week later, bumper stickers are already primed for your Prius.
The problem is: Osama bin Laden is actually dead, and GM has resurrected into a zombie of sorts, fumbling and stumbling about under the control of autocrats—licking its lips for another round of taxpayer flesh.
Yet of all of the tall tales of glorious GM resurrection, the Obama’s administration’s underlying attitudes about human potential are made most clear by none other than Vice President Joe Biden, whose DNC speech rails against the “Bain way” (i.e. the profitable way), arguing that “the Bain way may bring your firm the highest profits, but it is not the way to lead our country from the highest office.”
And there she blows:
Profitability, we are told, should no longer be a priority of the American people. Further, we are told, it shouldn’t be a priority of the United States government. And this is what garners cheers from the ruling party of our nation.
We now live in a country where government-appointed know-it-alls waste tens of billions of taxpayer dollars on failing companies, only to then be hailed as “defenders of industry.” We now live in an era in which viewing government in terms of “balance sheets and write offs” is demonized; in which waste and inefficiency are downplayed; and in which those who pursue economic growth in a traditional sense are viewed as obstacles to human flourishing.
The truth, of course, is that “the Bain way” secures higher profits by discouraging wasteful behavior and drawing on everything that’s good in humanity. It is this—value creation and the reward of earned success—that makes the market much more than a market, empowering us to attain the American Dream.
The market can only be a source for good if it remains a free market: an arena where contributions come before rewards, not after. And the moment Americans forget this—the moment we join this overt celebration of government-subsidized failure—is the moment we start down the road that invariably makes America like every other entitled, vacuous Western democracy, rather than the exceptional nation we’ve always been.
If this is the contrast the Democratic party wishes to draw—a battle between Artificializer Obama vs. Realistic Romney—so be it. Americans will know what they’re buying, and if the pollsters’ current predictions hold true, we’ll get all the skeletons of “industry” and “economic progress” that we ask for.
To read the full post, click here.
Plenty has been said on the Chick-fil-A controversy, and although I didn’t join the masses in yesterday’s food fest, I think their actions and motivations are being unfairly portrayed by a large swath of observers, including many who come at the marriage issue from their same perspective.
Case in point: this article, which has gained significant traction by arguing that supporting an under-fire business, particularly for biblical reasons, constitutes an undue act of aggression or uncharitableness toward one’s enemies:
But if love for Jesus is at the heart of this “appreciation day”, which I think that is the case, then the church’s response to their perceived persecution should be more like Jesus’ responses when he was persecuted or when he saw others persecuted.
He ate with them, talked peaceably with them, healed them, defended them, and when that didn’t work, he died for them.
For me, “shoving it in their face” just doesn’t seem like the response of the Jesus who said “turn the other cheek.” Even if you disagree vehemently with homosexuality and gay marriage, the response Jesus expects from you towards them and those that would decry your position is clear: love them.
Now, I’m all for eating with our enemies, etc. Of course we should love them. But we are talking about a business that was under attack from all sides, and we are talking about a movement that sought simply to “affirm” that business and support it in a season of ridicule and persecution. I know it’s become en vogue to idealize the bloodied church of Nero’s day as being nobler than America’s air-conditioned church subculture, but are we now also expected to sit silently by as our fellow brothers and sisters are set to flames?
As the Chick-fil-A Appreciation Day event page stated:
No one is being asked to make signs, speeches, or openly demonstrate. The goal is simple: Let’s affirm a business that operates on Christian principles and whose executives are willing to take a stand for the Godly values we espouse by simply showing up and eating at Chick Fil-A on Wednesday, August 1…
…There’s no need for anyone to be angry or engage in a verbal battle. Simply affirm appreciation for a company run by Christian principles by showing up on Wednesday, August 1 or by participating online – tweeting your support or sending a message on Facebook.
From what I’ve observed of yesterday’s goings on, I sense little more than this: affirmation and encouragement. These people aren’t “shoving it in people’s faces.” They are rallying around a company that was elevated as an object of scorn and derision by celebrities, politicians, and cultural elites who wrongly assumed that society would respond by simply rubbing their shoulders and saying “you tell those haters!” Participants see this as “appreciation” (shocker!), as telling Chick-fil-A, “we support you,” and we do so in a world where support for something as age-old and sacred as “man-woman marriage” is routinely accused of being founded in bigotry and hatred.
The irony abounds, from where I sit. Proponents of same-sex marriage continue to paint their ideological opponents as angry, aggressive sandwich tossers, even when it was their own post-modernistic, loosey-goosey, worship-at-the-altar-of-conformity cultural establishment that started this whole mess by persecuting a chicken shack with political threats. Where, when we observe the full scope of these events, does the the bigotry and uncharitable intolerance truly pool and fester?
It was Dan Cathy, Chick-fil-A’s president, who was asked about his views, and it was Cathy’s business that was subsequently discriminated against and threatened by mayors of major cities. Read the rest of this entry »
I have previously commented on Charles Murray’s new book, Coming Apart: The State of White America, 1960-2010, as it relates to his larger argument of our “inequality of human dignity.” This week at Values & Capitalism, I offer some additional thoughts, this time on Murray’s analysis of America’s recent decline in industriousness.
Murray sees industriousness as one of America’s “founding virtues,” the others of which include honesty, marriage and religiosity. Yet while these others are important, Murray argues that industriousness was the most defining.
The founders talked about this virtue constantly, using the eighteenth-century construction, industry. To them, industry signified a cluster of qualities that had motivated the Revolution in the first place—a desire not just to be free to speak one’s mind, to practice religion as one saw fit, and to be taxed only with representation, but the bone-deep American assumption that life is to be spent getting ahead through hard work, making a better life for oneself and one’s children…If just one American virtue may be said to be defining, industriousness is probably it.
Murray provides plenty of data to indicate a decline in this virtue, including shifting attitudes about work, rises in physical disability benefits applications, decreases in labor force participation, and decreases in hours worked per week.
The data affirm what many of us already know, and what I’ve made a habit of regurgitating in this space time and time again: Americans have shifted away from an energetic, purpose-driven, higher-order pursuit of value, and are instead moving toward security, insulationism, materialism and minimum-commitment thinking. Rather than building upon our history of sacrificial innovation and difficult labor, regardless of immediate or tangible personal benefits, many Americans are seizing our economic prosperity as an opportunity to slack off and opt for personal leisure, short-sighted consumerism and near-boastful protectionism.
If Murray’s data don’t persuade you, look no further than our country’s lackadaisical response to our debt crisis and our salivating over the pandering promises of our politicians. We yearn to be shielded from competition and globalization, nitpicking over which candidate offshored how many jobs to where. We want to be promised a retirement that no longer exists, and one that will never exist without a painful departure from the status quo. We want the government to do all of our risk-taking and weighty decision-making on our behalf, whether in entrepreneurship, health care, housing or charity. We want to be told that less will be expected of us, not more.
Rather than recognizing and embracing our basic human need to experience earned success, we are becoming more focused on simply putting in our 40 and demanding the stars in return. This shift in our attitudes about work—this decline in our culture of industriousness—is only one factor in this emerging cultural divide, but its corrosive cultural effects have no discernible limitations.
We must return to that attitude that Francis Grund once described, pursuing Read the rest of this entry »
In a recent campaign speech, President Obama doubled down on what has become a streak of denigrating business and pooh-poohing individual initiative.
The quote in question:
There are a lot of wealthy, successful Americans who agree with me because they want to give something back…If you’ve been successful, you didn’t get there on your own. You didn’t get there on your own. I’m always struck by people who think, well, it must be because I was just so smart. There are a lot of smart people out there. It must be because I worked harder than everybody else. Let me tell you something — there are a whole bunch of hardworking people out there.
If you were successful, somebody along the line gave you some help. There was a great teacher somewhere in your life. Somebody helped to create this unbelievable American system that we have that allowed you to thrive. Somebody invested in roads and bridges. If you’ve got a business, you didn’t build that. Somebody else made that happen…The Internet didn’t get invented on its own. Government research created the Internet so that all the companies could make money off the Internet.
Although the President’s “you didn’t build that” line is the center of attention, such a response is only logical for those who believe, more fundamentally, that enduring excessive tax hikes is an ideal way to “give something back.” When from the government all blessings flow, then to the government all things must go.
On a more practical level, the notion of “giving back” through increased taxes assumes that any funds we have “given” to the government are somehow being over utilized—that we are getting too big of a bang for our buck, particularly if we go do something leechy like start a business. For Obama, it seems as though rich people and business owners in particular are getting above and beyond what they have contributed to our bloated federal bureaucracy, so how dare they push back when asked to “give back”? By this logic, our federal deficit is really a deficit of “giving back.” The federal government has not overpromised and under-delivered; we citizens have overly devoured and under-“given.”
Talking this way quickly becomes problematic, particularly because the word “give” is being used to describe something that “giving” is not (thus my excessive use of quotation marks thus far—my apologies). President Obama is not talking about business owners “giving something back” through charity, community service, social entrepreneurship, environmental sustainability, or, God forbid, value creation. He is talking about business owners submitting to his coercive political agenda, a primary plank of which happens to be making rich people pay for things they don’t want to pay for by getting non-rich majorities to throw stones at them.
Sounds like a good model for “giving something back.”
Yet I’m not one to say that we can’t give something back through government, or even that we shouldn’t. We should be thankful for the successes of government—for the positive achievements it has made toward maintaining social order and creating conditions for human flourishing. Plenty of people gave something to make these achievements possible, material or not. Indeed, as an example of purely material “giving,” Warren Buffett and Rep. Scott Rigell have participated in just that, donating freely and willingly to the IRS. If this is what Obama is advocating—voluntary contributions to the federal deficit—it would be far less problematic, though perhaps still inadvisable (show me the cuts).
So yes, we can and should give back to our communities and institutions, including government, and we should recognize that others have contributed to our successes through their own generosity and commitment (a point aptly made by Jordan Ballor).
But Obama is saying something quite different, for when this notion of “giving something back” is wielded as Obama wields it—toward his own narrow, explicitly coercive purposes—we should recognize that Read the rest of this entry »
“I did everything my way and it crashed and burned,” said Chuck Colson, famous Nixon “hatchet man”-turned prison evangelist, who recently passed away at age 80.
After his conversion to Christianity, Colson not only set an example for effective Christian service, but understood that the heart of such service was the only reliable antidote to social decay. “I’m not soft on crime,” said Colson. “I want to stop crime, but I want to stop it by the only way it will ever be stopped, and that’s changing the human heart.”
The Acton Institute recently released a video celebrating Colson’s life, focusing heavily on his striking tale of transformation and redemption. Watch it here:
“The problem is not education, the problem is not poverty, the problem is not race,” said Colson. “The problem is the breakdown of moral values in American life.”
Colson moved beyond recognizing this problem to doing something about it, yet his doing was guided directly by the voice of God, which shouted in what he describes as the darkest moment of his life. It’s one thing to see past the inadequacy of your own political game-playing and humanistic scheming; it’s another to identify the need you are uniquely called to and move to perform the subsequent heavy lifting.
As he says in this video, such service was only possible and could only be effective through a broken, transformed, and realigned heart. That heart could only ever exist in dirty ole Chuck Colson by the grace of God. For Colson, authentic compassion and Read the rest of this entry »